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1 Corinthians 8:5 - Revised Standard Version (RSV-CI)

5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords” —

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More versions

King James Version (Oxford) 1769

5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

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Amplified Bible - Classic Edition

5 For although there may be so-called gods, whether in heaven or on earth, as indeed there are many of them, both of gods and of lords and masters,

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American Standard Version (1901)

5 For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;

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Common English Bible

5 Granted, there are so-called “gods,” in heaven and on the earth, as there are many gods and many lords.

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Catholic Public Domain Version

5 For although there are things that are called gods, whether in heaven or on earth, (if one even considers there to be many gods and many lords)

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Douay-Rheims version of The Bible - 1752 version

5 For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many);

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1 Corinthians 8:5
9 Cross References  

For your gods have become as many as your cities, O Judah; and as many as the streets of Jerusalem are the altars you have set up to shame, altars to burn incense to Baal.


Has a nation changed its gods, even though they are no gods? But my people have changed their glory for that which does not profit.


But where are your gods that you made for yourself? Let them arise, if they can save you, in your time of trouble; for as many as your cities are your gods, O Judah.


They drank wine, and praised the gods of gold and silver, bronze, iron, wood, and stone.


So when they had gathered, Pilate said to them, “Whom do you want me to release for you, Barabbas or Jesus who is called Christ?”


Formerly, when you did not know God, you were in bondage to beings that by nature are no gods;


For the Lord your God is God of gods and Lord of lords, the great, the mighty, and the terrible God, who is not partial and takes no bribe.


who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.


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