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1 Corinthians 8:1 - Revised Standard Version (RSV-CI)

1 Now concerning food offered to idols: we know that “all of us possess knowledge.” “Knowledge” puffs up, but love builds up.

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More versions

King James Version (Oxford) 1769

1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

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Amplified Bible - Classic Edition

1 NOW ABOUT food offered to idols: of course we know that all of us possess knowledge [concerning these matters. Yet mere] knowledge causes people to be puffed up (to bear themselves loftily and be proud), but love (affection and goodwill and benevolence) edifies and builds up and encourages one to grow [to his full stature].

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American Standard Version (1901)

1 Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.

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Common English Bible

1 Now concerning meat that has been sacrificed to a false god: We know that we all have knowledge. Knowledge makes people arrogant, but love builds people up.

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Catholic Public Domain Version

1 Now concerning those things that are sacrificed to idols: we know that we all have knowledge. Knowledge puffs up, but charity builds up.

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Douay-Rheims version of The Bible - 1752 version

1 NOW concerning those things that are sacrificed to idols, we know that we all have knowledge. Knowledge puffeth up; but charity edifieth.

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1 Corinthians 8:1
35 Cross References  

You felt secure in your wickedness, you said, “No one sees me”; your wisdom and your knowledge led you astray, and you said in your heart, “I am, and there is no one besides me.”


Woe to those who are wise in their own eyes, and shrewd in their own sight!


These invited the people to the sacrifices of their gods, and the people ate, and bowed down to their gods.


Now therefore why do you make trial of God by putting a yoke upon the neck of the disciples which neither our fathers nor we have been able to bear?


that you abstain from what has been sacrificed to idols and from blood and from what is strangled and from unchastity. If you keep yourselves from these, you will do well. Farewell.”


But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols and from blood and from what is strangled and from unchastity.”


Lest you be wise in your own conceits, I want you to understand this mystery, brethren: a hardening has come upon part of Israel, until the full number of the Gentiles come in,


Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited.


Why do you pass judgment on your brother? Or you, why do you despise your brother? For we shall all stand before the judgment seat of God;


I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for any one who thinks it unclean.


Let us then pursue what makes for peace and for mutual upbuilding.


The faith that you have, keep between yourself and God; happy is he who has no reason to judge himself for what he approves.


Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him.


I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.


that in every way you were enriched in him with all speech and all knowledge—


I speak as to sensible men; judge for yourselves what I say.


(But if some one says to you, “This has been offered in sacrifice,” then out of consideration for the man who informed you, and for conscience' sake—


Brethren, do not be children in your thinking; be babes in evil, but in thinking be mature.


Come to your right mind, and sin no more. For some have no knowledge of God. I say this to your shame.


We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute.


Some are arrogant, as though I were not coming to you.


I have applied all this to myself and Apollos for your benefit, brethren, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.


And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.


Your boasting is not good. Do you not know that a little leaven leavens the whole lump?


If any one imagines that he knows something, he does not yet know as he ought to know.


Hence, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.”


However, not all possess this knowledge. But some, through being hitherto accustomed to idols, eat food as really offered to an idol; and their conscience, being weak, is defiled.


from whom the whole body, joined and knit together by every joint with which it is supplied, when each part is working properly, makes bodily growth and upbuilds itself in love.


Let no one disqualify you, insisting on self-abasement and worship of angels, taking his stand on visions, puffed up without reason by his sensuous mind,


But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, that they might eat food sacrificed to idols and practice immorality.


But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess and is teaching and beguiling my servants to practice immorality and to eat food sacrificed to idols.


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