Akoloŋit ŋin elimunete ŋituŋa ŋulu iboiyete alodiyete anam ebe, ‘Kiŋolikisi ŋakiro ŋuna etiyakin neni a ŋituŋa a ŋulu ikigeno iwon, a ŋulu aponi iwon toemae neni kec aryamun akiŋarakinet ka alakuno aneni a erwosit ka Asiriya. Ani bo iwon, ikokinio ai ebucaroi?’ ”
Bu nai ekadwaran Isaya neni a erwosit Esekia, kiŋit tema, “Ŋakiro a nu irworosi ŋituŋa ŋul? Ai aponiata ikes neni kon?” Toboŋok Esekia tema, “Eponito ikes neni kaŋ anakwap a ŋina alwanan nooi, a ŋina enyaritae Babilon.”
Ani iŋolikini Epuraim atemar edyaka iŋes ka ani iŋolikini Yudaya ŋajemei keŋ, abu Epuraim tolot Asiriya akiŋita akiŋarakino aneni a Yereb a erwosit a ŋolo apolon. Nai abu erwosit ŋol nyepedo akitaŋaleun Epuraim, kori akitiiyor ŋajemei a Yudaya.
ebuni Ekapolon ŋolo a ŋajoresyo akipeyokin iyes, ebuni iŋes ka agiro ka amaran ŋina ka akwap ta etoil ŋolo apolon nooi, ebuni iŋes a ekuwuam a ŋolo ipiripiri ka ŋolo aryenyaanan ta akim ŋina enomiyari akwap.
irumete ŋileec ŋituŋa a Yudaya daadaŋ aŋuna a ŋituŋa a ŋulu nyepedorete akiŋarakin ikes, ŋituŋa ŋulu nyeyaunete adiojokis, kori adiokiŋarakinet neni kec, nai ŋileec ka ajamuwaro.”
Ikwaanikin akoloŋit ŋin ka ŋina ani keem ituŋanan kilany eŋatuny, kiryamunos ka etyaŋ ŋolo adedeŋan akilo, kori ani ieŋuni alokai keŋ erwaarit akan keŋ narwatata, tokony emun nakan.