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Romans 1:16 - New Revised Standard Version Updated Edition 2021

16 For I am not ashamed of the gospel; it is God’s saving power for everyone who believes, for the Jew first and also for the Greek.

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More versions

King James Version (Oxford) 1769

16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

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Amplified Bible - Classic Edition

16 For I am not ashamed of the Gospel (good news) of Christ, for it is God's power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,

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American Standard Version (1901)

16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

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Common English Bible

16 I’m not ashamed of the gospel: it is God’s own power for salvation to all who have faith in God, to the Jew first and also to the Greek.

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Catholic Public Domain Version

16 For I am not ashamed of the Gospel. For it is the power of God unto salvation for all believers, the Jew first, and the Greek.

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Douay-Rheims version of The Bible - 1752 version

16 For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.

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Romans 1:16
38 Cross References  

The Lord sends out from Zion your mighty scepter. Rule in the midst of your foes.


I will also speak of your decrees before kings and shall not be put to shame;


Who has believed what we have heard? And to whom has the arm of the Lord been revealed?


Is not my word like fire, says the Lord, and like a hammer that breaks a rock in pieces?


Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”


Those who are ashamed of me and of my words, of them the Son of Man will be ashamed when he comes in his glory and the glory of the Father and of the holy angels.


The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the dispersion among the Greeks and teach the Greeks?


When God raised up his servant, he sent him first to you, to bless you by turning each of you from your wicked ways.”


So faith comes from what is heard, and what is heard comes through the word of Christ.


by the power of signs and wonders, by the power of the Spirit, so that from Jerusalem and as far around as Illyricum I have fully proclaimed the gospel of Christ.


and I know that when I come to you I will come in the fullness of the blessing of Christ.


There will be affliction and distress for everyone who does evil, both the Jew first and the Greek,


He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the ancestor of all who believe without being circumcised and who thus have righteousness reckoned to them,


through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain.


For I decided to know nothing among you except Jesus Christ and him crucified.


My speech and my proclamation were made not with persuasive words of wisdom but with a demonstration of the Spirit and of power,


If others share this rightful claim on you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.


What then is my wage? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel.


When I came to Troas to proclaim the good news of Christ, a door was opened for me in the Lord,


In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing clearly the light of the gospel of the glory of Christ, who is the image of God.


Through the testing of this ministry you glorify God by your obedience to the confession of the gospel of Christ and by the generosity of your partnership with them and with all others,


not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ.


We also constantly give thanks to God for this, that when you received the word of God that you heard from us you accepted it not as a human word but as what it really is, God’s word, which is also at work in you believers.


that conforms to the glorious gospel of the blessed God, with which I was entrusted.


and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am sure that he is able to guard until that day the deposit I have entrusted to him.


May the Lord grant mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chain;


Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, in the power of God,


Indeed, the word of God is living and active and sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.


Yet if any of you suffers as a Christian, do not consider it a disgrace, but glorify God because you bear this name.


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