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Luke 20:16 - New Revised Standard Version Updated Edition 2021

16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Heaven forbid!”

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More versions

King James Version (Oxford) 1769

16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

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Amplified Bible - Classic Edition

16 He will come and [utterly] put an end to those tenants and will give the vineyard to others. When they [the chief priests and the scribes and the elders] heard this, they said, May it never be!

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American Standard Version (1901)

16 He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, God forbid.

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Common English Bible

16 He will come and destroy those tenants and give the vineyard to others.” When the people heard this, they said, “May this never happen!”

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Catholic Public Domain Version

16 "He will come and destroy those settlers, and he will give the vineyard to others." And upon hearing this, they said to him, "Let it not be."

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Douay-Rheims version of The Bible - 1752 version

16 He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.

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Luke 20:16
24 Cross References  

When the harvest time had come, he sent his slaves to the tenants to collect his produce.


They said to him, “He will put those wretches to a miserable death and lease the vineyard to other tenants who will give him the produce at the harvest time.”


The king was enraged. He sent his troops, destroyed those murderers, and burned their city.


What then will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others.


But as for these enemies of mine who did not want me to rule over them—bring them here and slaughter them in my presence.’ ”


So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?


Then both Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you reject it and judge yourselves to be unworthy of eternal life, we are now turning to the gentiles.


I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin.


So I ask, have they stumbled so as to fall? By no means! But through their stumbling salvation has come to the gentiles, so as to make Israel jealous.


Do we then overthrow the law through this faith? By no means! On the contrary, we uphold the law.


By no means! Although every human is a liar, let God be proved true, as it is written, “So that you may be justified in your words and you will prevail when you go to trial.”


By no means! For then how could God judge the world?


What then? Should we sin because we are not under law but under grace? By no means!


By no means! How can we who died to sin go on living in it?


Did what is good, then, bring death to me? By no means! It was sin that was working death in me through what is good, in order that it might be shown to be sin, so that through the commandment sin might become sinful beyond measure.


What then are we to say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”


What then are we to say? Is there injustice on God’s part? By no means!


Do you not know that your bodies are members of Christ? Should I therefore take the members of Christ and make them members of a prostitute? Never!


But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not!


Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law.


May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me and I to the world.


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