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Leviticus 24:9 - New Revised Standard Version Updated Edition 2021

9 They shall be for Aaron and his descendants, who shall eat them in a holy place, for they are most holy portions for him from the offerings by fire to the Lord, a perpetual due.”

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More versions

King James Version (Oxford) 1769

9 And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

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Amplified Bible - Classic Edition

9 And the bread shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for [Aaron] a most holy portion of the offerings to the Lord made by fire, a perpetual due [to the high priest].

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American Standard Version (1901)

9 And it shall be for Aaron and his sons; and they shall eat it in a holy place: for it is most holy unto him of the offerings of Jehovah made by fire by a perpetual statute.

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Common English Bible

9 It will belong to Aaron and his sons. They must eat it in a holy place because it is the most holy part of their share of the LORD’s food gifts, a permanent portion.

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Catholic Public Domain Version

9 And they shall be for Aaron and his sons, so that they may eat these in the holy place; for it is the Holy of holies from the sacrifices of the Lord, as a perpetual right.

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Douay-Rheims version of The Bible - 1752 version

9 And they shall be Aaron's and his sons', that they may eat them in the holy place: because it is most holy of the sacrifices of the Lord by a perpetual right.

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Leviticus 24:9
17 Cross References  

In the tent of meeting, outside the curtain that is before the covenant, Aaron and his sons shall tend it from evening to morning before the Lord. It shall be a perpetual ordinance to be observed throughout their generations by the Israelites.


Moses spoke to Aaron and to his remaining sons, Eleazar and Ithamar, “Take the grain offering that is left from the Lord’s offerings by fire, and eat it unleavened beside the altar, for it is most holy;


“Why did you not eat the purification offering in the sacred area? For it is most holy, and God has given it to you that you may remove the guilt of the congregation, to make atonement on their behalf before the Lord.


He may eat the food of his God, of the most holy as well as of the holy.


A man whose mother was an Israelite and whose father was an Egyptian came out among the Israelites, and the Israelite woman’s son and a certain Israelite began fighting in the camp.


It shall be a perpetual statute throughout your generations, in all your settlements: you must not eat any fat or any blood.”


Then he shall take off his vestments and put on other garments and carry the ashes out to a clean place outside the camp.


Aaron and his sons shall eat what is left of it; it shall be eaten as unleavened cakes in a holy place; in the court of the tent of meeting they shall eat it.


“Command Aaron and his sons: This is the rule of the burnt offering. The burnt offering itself shall remain on the hearth upon the altar all night until the morning, while the fire on the altar shall be kept burning.


and assemble the whole congregation at the entrance of the tent of meeting.”


And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and eat it there with the bread that is in the basket of ordination offerings, as I was commanded, ‘Aaron and his sons shall eat it,’


But you profane it when you say that the Lord’s table is polluted and its food may be despised.


How he entered the house of God, and they ate the bread of the Presence, which it was not lawful for him or his companions to eat, but only for the priests?


how he entered the house of God when Abiathar was high priest and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and he gave some to his companions?”


How he entered the house of God and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and gave some to his companions?”


So the priest gave him the holy bread, for there was no bread there except the bread of the Presence, which is removed from before the Lord, to be replaced by hot bread on the day it is taken away.


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