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Leviticus 16:29 - New Revised Standard Version Updated Edition 2021

29 “This shall be a statute to you forever: In the seventh month, on the tenth day of the month, you shall humble yourselves and shall do no work, neither the native-born nor the alien who resides among you.

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King James Version (Oxford) 1769

29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

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Amplified Bible - Classic Edition

29 It shall be a statute to you forever that in the seventh month [nearly October] on the tenth day of the month you shall afflict yourselves [by fasting with penitence and humiliation] and do no work at all, either the native-born or the stranger who dwells temporarily among you.

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American Standard Version (1901)

29 And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you:

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Common English Bible

29 This will be a permanent rule for you: On the tenth day of the seventh month, you must deny yourselves. You must not do any work—neither the citizen nor the immigrant who lives among you.

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Catholic Public Domain Version

29 And this shall be to you an everlasting ordinance. In the seventh month, on the tenth day of the month, you shall afflict your souls, and you shall do no work, neither someone native born, nor the newcomer who sojourns among you.

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Douay-Rheims version of The Bible - 1752 version

29 And this shall be to you an everlasting ordinance: The seventh month, the tenth day of the month, you shall afflict your souls, and shall do no work, whether it be one of your own country, or a stranger that sojourneth among you.

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Leviticus 16:29
28 Cross References  

All the people of Israel assembled to King Solomon at the festival in the month Ethanim, which is the seventh month.


When the seventh month came and the Israelites were in their towns, the people gathered together as one in Jerusalem.


Then I proclaimed a fast there, at the River Ahava, that we might humble ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our possessions.


But as for me, when they were sick, I wore sackcloth; I afflicted myself with fasting. I prayed with head bowed on my bosom,


When I humbled my soul with fasting, they insulted me for doing so.


On the first day you shall hold a solemn assembly and on the seventh day a solemn assembly; no work shall be done on those days; only what everyone must eat, that alone may be prepared by you.


But the seventh day is a Sabbath to the Lord your God; you shall not do any work—you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns.


Once a year Aaron shall perform the rite of atonement on its horns. Throughout your generations he shall perform the atonement for it once a year with the blood of the atoning purification offering. It is most holy to the Lord.”


You shall keep the Sabbath, because it is holy for you; everyone who profanes it shall be put to death; whoever does any work on it shall be cut off from among the people.


Six days shall work be done, but the seventh day is a Sabbath of solemn rest, holy to the Lord; whoever does any work on the Sabbath day shall be put to death.


If you refrain from trampling the Sabbath, from pursuing your own interests on my holy day; if you call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, serving your own interests or pursuing your own affairs;


“Why do we fast, but you do not see? Why humble ourselves, but you do not notice?” Look, you serve your own interest on your fast day and oppress all your workers.


Is such the fast that I choose, a day to humble oneself? Is it to bow down the head like a bulrush and to lie in sackcloth and ashes? Will you call this a fast, a day acceptable to the Lord?


He said to me, “Do not fear, Daniel, for from the first day that you set your mind to gain understanding and to humble yourself before your God, your words have been heard, and I have come because of your words.


I had eaten no rich food, no meat or wine had entered my mouth, and I had not anointed myself at all, for the full three weeks.


On that same day you shall make proclamation; you shall hold a holy convocation; you shall not work at your occupations. This is a statute forever in all your settlements throughout your generations.


“Six days shall work be done, but the seventh day is a Sabbath of complete rest, a holy convocation; you shall do no work: it is a Sabbath to the Lord throughout your settlements.


Seven days you shall present the Lord’s offerings by fire; on the eighth day you shall observe a holy convocation and present the Lord’s offerings by fire; it is a solemn assembly; you shall not work at your occupations.


Then you shall have the trumpet sounded loud; on the tenth day of the seventh month—on the Day of Atonement—you shall have the trumpet sounded throughout all your land.


It shall be a perpetual statute throughout your generations, in all your settlements: you must not eat any fat or any blood.”


“On the tenth day of this seventh month you shall have a holy convocation and humble yourselves; you shall do no work.


Since much time had been lost and sailing was now dangerous, because even the Fast had already gone by, Paul advised them,


But if we judged ourselves, we would not be judged.


for those who enter God’s rest also rest from their labors as God did from his.


So they gathered at Mizpah and drew water and poured it out before the Lord. They fasted that day and said, “We have sinned against the Lord.” And Samuel judged the Israelites at Mizpah.


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