Leviticus 16:17 - New Revised Standard Version Updated Edition 2021

¹⁷ No one shall be in the tent of meeting from the time he enters to make atonement in the sanctuary until he comes out and has made atonement for himself and for his house and for all the assembly of Israel.

More versions

King James Version (Oxford) 1769

¹⁷ And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

Amplified Bible - Classic Edition

¹⁷ There shall be no man in the Tent of Meeting when the high priest goes in to make atonement in the Holy of Holies [within the veil] until he comes out and has made atonement for his own sins and those of his house [the other priests] and of all the congregation of Israel.

American Standard Version (1901)

¹⁷ And there shall be no man in the tent of meeting when he goeth in to make atonement in the holy place, until he come out, and have made atonement for himself, and for his household, and for all the assembly of Israel.

Common English Bible

¹⁷ No one can be in the meeting tent from the time Aaron enters to make reconciliation in the inner holy area until the time he comes out. He will make reconciliation for himself, for his household, and for the whole assembly of Israel.

Catholic Public Domain Version

¹⁷ Let no man be in the tabernacle when the high priest enters the Sanctuary in order to pray for himself, and for his house, and for the entire assembly of Israel, until he exits.

Douay-Rheims version of The Bible - 1752 version

¹⁷ Let no man be in the tabernacle when the high priest goeth into the sanctuary, to pray for himself and his house, and for the whole congregation of Israel, until he come out.

Leviticus 16:17 Cross References

1 Chronicles 6:34

son of Elkanah, son of Jeroham, son of Eliel, son of Toah,

Exodus 34:3

No one shall come up with you, and do not let anyone be seen throughout all the mountain, and do not let flocks or herds graze in front of that mountain.”

Isaiah 53:6

All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all.

Daniel 9:24

“Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.

Leviticus 16:16

Thus he shall make atonement for the sanctuary, because of the uncleannesses of the Israelites and because of their transgressions, all their sins, and so he shall do for the tent of meeting, which remains with them in the midst of their uncleanness.

Leviticus 16:18

Then he shall go out to the altar that is before the Lord and make atonement on its behalf and shall take some of the blood of the bull and of the blood of the goat and put it on each of the horns of the altar.

Luke 1:10

Now at the time of the incense offering, the whole assembly of the people was praying outside.

Acts 4:12

“There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.”

1 Timothy 2:5

For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human,

Hebrews 1:3

He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high,

Hebrews 9:7

but only the high priest goes into the second, and he but once a year and not without taking the blood that he offers for himself and for the sins committed unintentionally by the people.

1 Peter 2:24

He himself bore our sins in his body on the cross, so that, having died to sins, we might live for righteousness; by his wounds you have been healed.

1 Peter 3:18

For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh but made alive in the spirit,