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Job 27:5 - New Revised Standard Version Updated Edition 2021

5 Far be it from me to say that you are right; until I die I will not put away my integrity from me.

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More versions

King James Version (Oxford) 1769

5 God forbid that I should justify you: Till I die I will not remove mine integrity from me.

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Amplified Bible - Classic Edition

5 God forbid that I should justify you–saying you are right [in your accusations against me]; till I die, I will not put away my integrity from me.

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American Standard Version (1901)

5 Far be it from me that I should justify you: Till I die I will not put away mine integrity from me.

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Common English Bible

5 I will not agree that you are right. Until my dying day, I won’t give up my integrity.

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Catholic Public Domain Version

5 Far be it from me that I should judge you to be right, for, until I expire, I will not withdraw from my innocence.

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Douay-Rheims version of The Bible - 1752 version

5 God forbid that I should judge you to be just: till I die I will not depart from my innocence.

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Job 27:5
17 Cross References  

See, he will kill me; I have no hope; but I will defend my ways to his face.


Yet the righteous hold to their way, and they who have clean hands grow stronger and stronger.


The Lord said to the accuser, “Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil. He still persists in his integrity, although you incited me against him, to destroy him for no reason.”


Then his wife said to him, “Do you still persist in your integrity? Curse God and die.”


I put on righteousness, and it clothed me; my justice was like a robe and a turban.


let me be weighed in a just balance, and let God know my integrity!—


if my step has turned aside from the way, and my heart has followed my eyes, and if any spot has clung to my hands,


So these three men ceased to answer Job, because he was righteous in his own eyes.


Then Elihu son of Barachel the Buzite, of the family of Ram, became angry. He was angry at Job because he justified himself rather than God;


he was angry also at Job’s three friends because they had found no answer, though they had declared Job to be in the wrong.


You say, ‘I am clean, without transgression; I am pure, and there is no iniquity in me.


After the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite: “My wrath is kindled against you and against your two friends, for you have not spoken of me what is right, as my servant Job has.


Turn, I pray; let no wrong be done. Turn now; my vindication is at stake.


One who justifies the wicked and one who condemns the righteous are both alike an abomination to the Lord.


Indeed, this is our boast, the testimony of our conscience: we have behaved in the world with holiness and godly sincerity, not by earthly wisdom but by the grace of God—and all the more toward you.


But when Cephas came to Antioch, I opposed him to his face because he stood self-condemned,


“Suppose two persons have a dispute and enter into litigation, and the judges decide between them, declaring one to be in the right and the other to be in the wrong.


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