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Isaiah 61:7 - New Revised Standard Version Updated Edition 2021

7 Because their shame was double and dishonor was proclaimed as their lot, therefore in their land they shall possess a double portion; everlasting joy shall be theirs.

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King James Version (Oxford) 1769

7 For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.

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Amplified Bible - Classic Edition

7 Instead of your [former] shame you shall have a twofold recompense; instead of dishonor and reproach [your people] shall rejoice in their portion. Therefore in their land they shall possess double [what they had forfeited]; everlasting joy shall be theirs.

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American Standard Version (1901)

7 Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them.

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Common English Bible

7 Instead of shame, their portion will be double; instead of disgrace, they will rejoice over their share. They will possess a double portion in their land; everlasting joy will be theirs.

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Catholic Public Domain Version

7 Instead of your double confusion and shame, they will praise their portion. Because of this, they will possess double in their land. Everlasting joy will be for them.

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Douay-Rheims version of The Bible - 1752 version

7 For your double confusion and shame, they shall praise their part: therefore shall they receive double in their land. Everlasting joy shall be unto them.

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Isaiah 61:7
19 Cross References  

When they had crossed, Elijah said to Elisha, “Tell me what I may do for you before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.”


And the Lord restored the fortunes of Job when he had prayed for his friends, and the Lord gave Job twice as much as he had before.


May those who sow in tears reap with shouts of joy.


You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore.


And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away.


Speak tenderly to Jerusalem, and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins.


So the ransomed of the Lord shall return and come to Zion with rejoicing; everlasting joy shall be upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away.


Do not fear, for you will not be ashamed; do not be discouraged, for you will not suffer disgrace, for you will forget the shame of your youth, and the disgrace of your widowhood you will remember no more.


Whereas you have been forsaken and hated, with no one passing through, I will make you majestic forever, a joy from age to age.


Your people shall all be righteous; they shall possess the land forever. They are the shoot that I planted, the work of my hands, so that I might be glorified.


Therefore thus says the Lord God: My servants shall eat, but you shall be hungry; my servants shall drink, but you shall be thirsty; my servants shall rejoice, but you shall be put to shame;


I will deal with all your oppressors at that time. And I will save the lame and gather the outcast, and I will change their shame into praise and renown in all the earth.


For there shall be a sowing of peace; the vine shall yield its fruit, the ground shall give its produce, and the skies shall give their dew, and I will cause the remnant of this people to possess all these things.


Return to your stronghold, O prisoners of hope; today I declare that I will restore to you double.


And these will go away into eternal punishment but the righteous into eternal life.”


For our slight, momentary affliction is producing for us an eternal weight of glory beyond all measure,


He must acknowledge as firstborn the son of the one who is disliked, giving him a double portion of all that he has; since he is the first issue of his virility, the right of the firstborn is his.


Now may our Lord Jesus Christ himself and God our Father, who loved us and through grace gave us eternal comfort and good hope,


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