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Hosea 3:4 - New Revised Standard Version Updated Edition 2021

4 For the Israelites shall remain many days without king or prince, without sacrifice or pillar, without ephod or teraphim.

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King James Version (Oxford) 1769

4 For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:

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Amplified Bible - Classic Edition

4 For the children of Israel shall dwell and sit deprived many days, without king or prince, without sacrifice or [idolatrous] pillar, and without ephod [a garment worn by priests when seeking divine counsel] or teraphim (household gods).

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American Standard Version (1901)

4 For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without pillar, and without ephod or teraphim:

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Common English Bible

4 Similarly, the Israelites will remain many days without king or prince, without sacrifice or sacred standing stone, without a priestly vest or household divine images.

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Catholic Public Domain Version

4 For the sons of Israel will sit for many days without a king, and without a leader, and without sacrifice, and without altar, and without priestly vestments, and without religious symbols.

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Douay-Rheims version of The Bible - 1752 version

4 For the children of Israel shall sit many days without king, and without prince, and without sacrifice, and without altar, and without ephod, and without theraphim.

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Hosea 3:4
44 Cross References  

Now Laban had gone to shear his sheep, and Rachel stole her father’s household gods.


Now Rachel had taken the household gods and put them in the camel’s saddle and sat on them. Laban felt all about in the tent but did not find them.


The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until tribute comes to him, and the obedience of the peoples is his.


David danced before the Lord with all his might; David was girded with a linen ephod.


Moreover, Josiah put away the mediums, wizards, teraphim, idols, and all the abominations that were seen in the land of Judah and in Jerusalem, so that he established the words of the law that were written in the book that the priest Hilkiah had found in the house of the Lord.


He went out to meet Asa and said to him, “Hear me, Asa, and all Judah and Benjamin: The Lord is with you while you are with him. If you seek him, he will be found by you, but if you abandon him, he will abandon you.


These are the vestments that they shall make: a breastpiece, an ephod, a robe, a checkered tunic, a turban, and a sash. When they make these sacred vestments for your brother Aaron and his sons to serve me as priests,


“They shall make the ephod of gold, of blue, purple, and crimson yarns, and of fine twisted linen, skillfully worked.


Her gates have sunk into the ground; he has ruined and broken her bars; her king and princes are among the nations; guidance is no more, and her prophets obtain no vision from the Lord.


And fire has gone out from its stem, has consumed its branches and fruit, so that there remains in it no strong stem, no scepter for ruling. This is a lamentation, and it is used as a lamentation.


What is in your mind shall never happen—the thought, “Let us be like the nations, like the tribes of the countries, and worship wood and stone.”


For the king of Babylon stands at the parting of the way, at the fork in the two roads, to use divination; he shakes the arrows; he consults the teraphim; he inspects the liver.


I will pour out my indignation upon you; with the fire of my wrath I will blow upon you. I will deliver you into brutish hands, those skillful to destroy.


Forces sent by him shall occupy and profane the temple and fortress. They shall abolish the regular burnt offering and set up the desolating sacrilege.


From the time that the regular burnt offering is taken away and the desolating sacrilege is set up, there shall be one thousand two hundred ninety days.


He shall make a strong covenant with many for one week, and for half of the week he shall make sacrifice and offering cease, and in their place shall be a desolating sacrilege until the decreed end is poured out upon the desolator.”


Where now is your king, that he may save you? Where in all your cities are your rulers, of whom you said, “Give me a king and rulers”?


I gave you a king in my anger, and I took him away in my wrath.


I will put an end to all her mirth, her festivals, her new moons, her Sabbaths, and all her appointed festivals.


He put the tunic on him, fastened the sash around him, clothed him with the robe, and put the ephod on him. He then put the decorated band of the ephod around him, tying the ephod to him with it.


For the teraphim utter nonsense, and the diviners see lies; the dreamers tell false dreams and give empty consolation. Therefore the people wander like sheep; they suffer for lack of a shepherd.


On that day, says the Lord of hosts, I will cut off the names of the idols from the land, so that they shall be remembered no more, and also I will remove from the land the prophets and the unclean spirit.


they will fall by the edge of the sword and be taken away as captives among all nations, and Jerusalem will be trampled on by the nations, until the times of the nations are fulfilled.


They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.”


For if we willfully persist in sin after having received the knowledge of the truth, there no longer remains a sacrifice for sins


This man Micah had a shrine, and he made an ephod and teraphim and installed one of his sons, who became his priest.


Then the five men who had gone to spy out the land (that is, Laish) said to their comrades, “Do you know that in these buildings there are an ephod, teraphim, and an idol of cast metal? Now, therefore, consider what you will do.”


Gideon made an ephod of it and put it in his town, in Ophrah, and all Israel prostituted themselves to it there, and it became a snare to Gideon and to his family.


along with Ahijah son of Ahitub, Ichabod’s brother, son of Phinehas son of Eli, the priest of the Lord in Shiloh, carrying an ephod. Now the people did not know that Jonathan had gone.


For rebellion is no less a sin than divination, and stubbornness is like iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king.”


Samuel was ministering before the Lord, a boy wearing a linen ephod.


The priest said, “The sword of Goliath the Philistine, whom you killed in the valley of Elah, is here wrapped in a cloth behind the ephod; if you will take that, take it, for there is none here except that one.” David said, “There is none like it; give it to me.”


Then the king said to Doeg, “You, Doeg, turn and attack the priests.” Doeg the Edomite turned and attacked the priests; on that day he killed eighty-five who wore the linen ephod.


When Abiathar son of Ahimelech fled to David at Keilah, he came down with an ephod in his hand.


When David learned that Saul was plotting evil against him, he said to the priest Abiathar, “Bring the ephod here.”


David said to the priest Abiathar son of Ahimelech, “Bring me the ephod.” So Abiathar brought the ephod to David.


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