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Hebrews 11:32 - New Revised Standard Version Updated Edition 2021

32 And what more should I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,

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King James Version (Oxford) 1769

32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

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Amplified Bible - Classic Edition

32 And what shall I say further? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, [Judg. 4:1-5; 6:1-8, 35; 11:1-12, 15; 13:1-16; I Sam. 1-30; II Sam. 1-24; I Kings 1-2; Acts 3:24.]

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American Standard Version (1901)

32 And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:

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Common English Bible

32 What more can I say? I would run out of time if I told you about Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets.

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Catholic Public Domain Version

32 And what should I say next? For time is not sufficient for me to give an account of Gideon, Barak, Samson, Jephthah, David, Samuel, and the Prophets:

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Douay-Rheims version of The Bible - 1752 version

32 And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:

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Hebrews 11:32
38 Cross References  

Moses and Aaron were among his priests, Samuel also was among those who called on his name. They cried to the Lord, and he answered them.


Then the Lord said to me: Though Moses and Samuel stood before me, yet my heart would not turn toward this people. Send them out of my sight, and let them go!


Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.


There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrown out.


He said to him, ‘If they do not listen to Moses and the prophets, neither will they be convinced even if someone rises from the dead.’ ”


But there are also many other things that Jesus did; if every one of them were written down, I suppose that the world itself could not contain the books that would be written.


All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”


for about four hundred fifty years. After that he gave them judges until the time of the prophet Samuel.


And all the prophets, as many as have spoken, from Samuel and those after him, also predicted these days.


But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.)


What then are we to say was gained by Abraham, our ancestor according to the flesh?


What then are we to say? Should we continue in sin in order that grace may increase?


What then are we to say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.”


As an example of suffering and patience, brothers and sisters, take the prophets who spoke in the name of the Lord.


because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God.


that you should remember the words spoken in the past by the holy prophets and the commandment of the Lord and Savior spoken through your apostles.


The woman bore a son and named him Samson. The boy grew, and the Lord blessed him.


And he judged Israel in the days of the Philistines twenty years.


The Israelites again did what was evil in the sight of the Lord, after Ehud died.


The Israelites did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years.


Now the angel of the Lord came and sat under the oak at Ophrah, which belonged to Joash the Abiezrite, as his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.


Then the Lord turned to him and said, “Go in this might of yours and deliver Israel from the hand of Midian; I hereby commission you.”


In due time Hannah conceived and bore a son. She named him Samuel, for she said, “I have asked him of the Lord.”


And the Lord sent Jerubbaal and Barak, and Jephthah, and Samson and rescued you out of the hand of your enemies on every side, and you lived in safety.


The Lord said to Samuel, “How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out; I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.”


Then Samuel took the horn of oil and anointed him in the presence of his brothers, and the spirit of the Lord came mightily upon David from that day forward. Samuel then set out and went to Ramah.


But David said to the Philistine, “You come to me with sword and spear and javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied.


Then they left him there before the Lord and went home to Ramah, while the boy remained to minister to the Lord in the presence of the priest Eli.


Samuel was ministering before the Lord, a boy wearing a linen ephod.


The bows of the mighty are broken, but the feeble gird on strength.


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