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Genesis 3:5 - New Revised Standard Version Updated Edition 2021

5 for God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

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More versions

King James Version (Oxford) 1769

5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

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Amplified Bible - Classic Edition

5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing the difference between good and evil and blessing and calamity.

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American Standard Version (1901)

5 for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.

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Common English Bible

5 God knows that on the day you eat from it, you will see clearly and you will be like God, knowing good and evil.”

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Catholic Public Domain Version

5 For God knows that, on whatever day you will eat from it, your eyes will be opened; and you will be like gods, knowing good and evil."

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Douay-Rheims version of The Bible - 1752 version

5 For God doth know that in what day soever you shall eat thereof, your eyes shall be opened: and you shall be as Gods, knowing good and evil.

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Genesis 3:5
31 Cross References  

but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die.”


Out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.


He said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.”


Then the Lord God said, “See, the humans have become like one of us, knowing good and evil, and now they might reach out their hands and take also from the tree of life and eat and live forever”—


Then the eyes of both were opened, and they knew that they were naked, and they sewed fig leaves together and made loincloths for themselves.


Then the king of Israel gathered the prophets together, about four hundred of them, and said to them, “Shall I go to battle against Ramoth-gilead, or shall I refrain?” They said, “Go up, for the Lord will give it into the hand of the king.”


Now, therefore, do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to save his people from my hand or from the hand of my ancestors. How much less will your God save you out of my hand!”


those who say, “With our tongues we will prevail; our lips are our own—who is our master?”


“You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.


But Pharaoh said, “Who is the Lord, that I should listen to him and let Israel go? I do not know the Lord, and I will not let Israel go.”


I will ascend to the tops of the clouds; I will make myself like the Most High.”


Because you have disheartened the righteous falsely, although I have not disheartened them, and you have encouraged the wicked not to turn from their wicked way and save their lives,


Mortal, raise a lamentation over the king of Tyre, and say to him: Thus says the Lord God: You were the signet of perfection, full of wisdom and perfect in beauty.


Mortal, say to the prince of Tyre: Thus says the Lord God: Because your heart is proud and you have said, “I am a god; I sit in the seat of the gods, in the heart of the seas,” yet you are but a mortal and no god, though you compare your mind with the mind of a god.


Will you still say, “I am a god,” in the presence of those who kill you, though you are but a mortal and no god, in the hands of those who pierce you?


speak and say: Thus says the Lord God: I am against you, Pharaoh king of Egypt, the great dragon sprawling in the midst of its channels, saying, “My Nile is my own; I made it for myself.”


and the king said, “Is this not magnificent Babylon, which I have built as a royal capital by my mighty power and for my glorious majesty?”


All the administrators of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an interdict, that whoever prays to any god or human, for thirty days, except to you, O king, shall be thrown into the den of lions.


but if your eye is unhealthy, your whole body will be full of darkness. If, then, the light in you is darkness, how great is the darkness!


to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’


But I am afraid that, as the serpent deceived Eve by its cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.


In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing clearly the light of the gospel of the glory of Christ, who is the image of God.


He opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, declaring himself to be God.


and by the signs that it is allowed to perform on behalf of the beast it deceives the inhabitants of earth, telling them to make an image for the beast that had been wounded by the sword and yet lived,


They worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”


(it was only for successive generations of Israelites, to teach war to those who had no experience of it):


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