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Amos 5:15 - New Revised Standard Version Updated Edition 2021

15 Hate evil and love good, and establish justice in the gate; it may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph.

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More versions

King James Version (Oxford) 1769

15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.

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Amplified Bible - Classic Edition

15 Hate the evil and love the good and establish justice in the [court of the city's] gate. It may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph [the northern kingdom].

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American Standard Version (1901)

15 Hate the evil, and love the good, and establish justice in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph.

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Common English Bible

15 Hate evil, love good, and establish justice at the city gate. Perhaps the LORD God of heavenly forces will be gracious to what is left of Joseph.

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Catholic Public Domain Version

15 Hate evil and love good, and establish judgment at the gate. Perhaps then the Lord God of hosts may have mercy on the remnant of Joseph.

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Douay-Rheims version of The Bible - 1752 version

15 Hate evil, and love good, and establish judgment in the gate: it may be the Lord the God of hosts may have mercy on the remnant of Joseph.

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Amos 5:15
42 Cross References  

It may be that the Lord will look on my distress, and the Lord will repay me with good for this cursing of me today.”


His servants said to him, “Look, we have heard that the kings of the house of Israel are merciful kings; let us put sackcloth around our waists and ropes on our heads, and go out to the king of Israel; perhaps he will spare your life.”


So Jehoahaz was left with an army of not more than fifty horsemen, ten chariots, and ten thousand footmen, for the king of Aram had destroyed them and made them like the dust at threshing.


In the days of King Pekah of Israel, King Tiglath-pileser of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria.


It may be that the Lord your God heard all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the Lord your God has heard; therefore lift up your prayer for the remnant that is left.”


Through your precepts I get understanding; therefore I hate every false way.


Depart from evil, and do good; seek peace, and pursue it.


They plot mischief while on their beds; they are set on a way that is not good; they do not reject evil.


Depart from evil, and do good; so you shall abide forever.


Give ear, O Shepherd of Israel, you who lead Joseph like a flock! You who are enthroned upon the cherubim, shine forth


You who love the Lord, hate evil; he guards the lives of his faithful; he rescues them from the hand of the wicked.


On the next day Moses said to the people, “You have sinned a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.”


but if that nation, concerning which I have spoken, turns from its evil, I will change my mind about the disaster that I intended to bring on it.


Thus says the Lord: Act with justice and righteousness and deliver from the hand of the oppressor anyone who has been robbed. And do no wrong or violence to the alien, the orphan, and the widow, or shed innocent blood in this place.


For thus says the Lord: Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations; proclaim, give praise, and say, “Save, O Lord, your people, the remnant of Israel.”


“Thus says the Lord God: Enough, O princes of Israel! Put away violence and oppression, and do what is just and right. Cease your evictions of my people, says the Lord God.


Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king’s court.


Who knows whether he will not turn and relent and leave a blessing behind him, a grain offering and a drink offering for the Lord your God?


They hate the one who reproves in the gate, and they abhor the one who speaks the truth.


But let justice roll down like water and righteousness like an ever-flowing stream.


Seek the Lord and live, or he will break out against the house of Joseph like fire, and it will devour Bethel, with no one to quench it.


Do horses run on rocky crags? Does one plow the sea with oxen? But you have turned justice into poison and the fruit of righteousness into wormwood,


The Lord relented concerning this; “It shall not be,” said the Lord.


The captain came and said to him, “What are you doing sound asleep? Get up; call on your god! Perhaps the god will spare us a thought so that we do not perish.”


Who knows? God may relent and change his mind; he may turn from his fierce anger, so that we do not perish.”


I will surely gather all of you, O Jacob; I will gather the survivors of Israel; I will set them together like sheep in a fold, like a flock in its pasture; it will resound with people.


you who hate the good and love the evil, who tear the skin off my people and the flesh off their bones,


Therefore he shall give them up until the time when she who is in labor has brought forth; then the rest of his kindred shall return to the people of Israel.


Seek the Lord, all you humble of the land who do his commands; seek righteousness, seek humility; perhaps you may be hidden on the day of the Lord’s wrath.


Then once more you shall see the difference between the righteous and the wicked, between one who serves God and one who does not serve him.


Let love be genuine; hate what is evil; hold fast to what is good;


For I delight in the law of God in my inmost self,


For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed, it cannot,


Beloved, do not imitate what is evil, but imitate what is good. Whoever does good is from God; whoever does evil has not seen God.


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