Romans 3:9 - King James Version (Oxford) 1769

⁹ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

More versions

Amplified Bible - Classic Edition

⁹ Well then, are we [Jews] superior and better off than they? No, not at all. We have already charged that all men, both Jews and Greeks (Gentiles), are under sin [held down by and subject to its power and control].

American Standard Version (1901)

⁹ What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

Common English Bible

⁹ So what are we saying? Are we better off? Not at all. We have already stated the charge: both Jews and Greeks are all under the power of sin.

Catholic Public Domain Version

⁹ What is next? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin,

Douay-Rheims version of The Bible - 1752 version

⁹ What then? Do we excel them? No, not so. For we have charged both Jews, and Greeks, that they are all under sin.

English Standard Version 2016

⁹ What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin,

Romans 3:9 Cross References

Proverbs 20:9

Who can say, I have made my heart clean, I am pure from my sin?

Isaiah 65:5

which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

Luke 7:39

Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

Romans 1:18

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

Romans 11:32

For God hath concluded them all in unbelief, that he might have mercy upon all.

Romans 11:7

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

Romans 2:1

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Romans 3:1

What advantage then hath the Jew? or what profit is there of circumcision?

Romans 3:19

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Romans 3:5

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

Romans 6:15

What then? shall we sin, because we are not under the law, but under grace? God forbid.

Romans 7:14

For we know that the law is spiritual: but I am carnal, sold under sin.

1 Corinthians 10:19

What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

1 Corinthians 14:15

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

1 Corinthians 4:7

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

Galatians 3:10

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Galatians 3:22

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Philippians 1:18

What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.