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Matthew 23:18 - King James Version with Apocrypha - American Edition

18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

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More versions

King James Version (Oxford) 1769

18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

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Amplified Bible - Classic Edition

18 You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding.

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American Standard Version (1901)

18 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.

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Common English Bible

18 You say, ‘If people swear by the altar, it’s nothing. But if they swear by the gift on the altar, they are obligated to do what they swore.’

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Catholic Public Domain Version

18 And you say: 'Whoever will have sworn by the altar, it is nothing. But whoever will have sworn by the gift that is on the altar is obligated.'

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Douay-Rheims version of The Bible - 1752 version

18 And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.

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Matthew 23:18
7 Cross References  

If a man sin against his neighbor, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house;


If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.


Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!


Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?


Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?


but ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.


For I testify again to every man that is circumcised, that he is a debtor to do the whole law.


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