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James 3:17 - King James Version with Apocrypha - American Edition

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

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More versions

King James Version (Oxford) 1769

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

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Amplified Bible - Classic Edition

17 But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity).

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American Standard Version (1901)

17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

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Common English Bible

17 What of the wisdom from above? First, it is pure, and then peaceful, gentle, obedient, filled with mercy and good actions, fair, and genuine.

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Catholic Public Domain Version

17 But within the wisdom that is from above, certainly, chastity is first, and next peacefulness, meekness, openness, consenting to what is good, a plenitude of mercy and good fruits, not judging, without falseness.

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Douay-Rheims version of The Bible - 1752 version

17 But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.

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James 3:17
63 Cross References  

behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.


And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him to do judgment.


Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?


Only the Lord give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the Lord thy God.


Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.


But where shall wisdom be found? And where is the place of understanding?


God understandeth the way thereof, and he knoweth the place thereof.


And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.


And Moses called Bez´aleel and Aho´li-ab, and every wise-hearted man, in whose heart the Lord had put wisdom, even every one whose heart stirred him up to come unto the work to do it:


For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.


And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more.


For the vile person will speak villainy, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry; and he will cause the drink of the thirsty to fail.


He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.


As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.


Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.


and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.


Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.


Blessed are the pure in heart: for they shall see God.


Blessed are the peacemakers: for they shall be called the children of God.


for I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.


Be ye therefore merciful, as your Father also is merciful.


And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.


Jesus saw Nathan´a-el coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!


For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.


Now there was at Joppa a certain disciple named Tab´itha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.


If it be possible, as much as lieth in you, live peaceably with all men.


Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.


And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.


For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;


Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:


by pureness, by knowledge, by long-suffering, by kindness, by the Holy Ghost, by love unfeigned,


For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.


Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness:)


(for the fruit of the Spirit is in all goodness and righteousness and truth;)


being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.


Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.


that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;


But we were gentle among you, even as a nurse cherisheth her children:


I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.


And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient;


Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.


to speak evil of no man, to be no brawlers, but gentle, showing all meekness unto all men.


Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.


Follow peace with all men, and holiness, without which no man shall see the Lord:


Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.


If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.


For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment.


are ye not then partial in yourselves, and are become judges of evil thoughts?


This wisdom descendeth not from above, but is earthly, sensual, devilish.


Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double-minded.


Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:


Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,


Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.


My little children, let us not love in word, neither in tongue; but in deed and in truth.


And every man that hath this hope in him purifieth himself, even as he is pure.


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