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2 Kings 5:20 - King James Version with Apocrypha - American Edition

20 But Geha´zi, the servant of Eli´sha the man of God, said, Behold, my master hath spared Na´aman this Syrian, in not receiving at his hands that which he brought: but, as the Lord liveth, I will run after him, and take somewhat of him.

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More versions

King James Version (Oxford) 1769

20 But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.

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Amplified Bible - Classic Edition

20 But Gehazi, the servant of Elisha the man of God, said, Behold, my master spared this Naaman the Syrian, in not receiving from his hands what he brought. But as the Lord lives, I will run after him and get something from him.

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American Standard Version (1901)

20 But Gehazi the servant of Elisha the man of God, said, Behold, my master hath spared this Naaman the Syrian, in not receiving at his hands that which he brought: as Jehovah liveth, I will run after him, and take somewhat of him.

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Common English Bible

20 Gehazi (who was the servant of Elisha the man of God) thought, My master let this Aramean Naaman off the hook by not accepting the gift he brought! As surely as the LORD lives, I’ll go after him and accept something from him.

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Catholic Public Domain Version

20 And Gehazi, the servant of the man of God, said: "My lord has spared Naaman, this Syrian, by not receiving from him what he brought. As the Lord lives, I will run after him, and take something from him."

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2 Kings 5:20
33 Cross References  

And he said to Geha´zi his servant, Call this Shu´nammite. And when he had called her, she stood before him.


Then he said, God do so and more also to me, if the head of Eli´sha the son of Shaphat shall stand on him this day.


And he called Geha´zi, and said, Call this Shu´nammite. So he called her. And when she was come in unto him, he said, Take up thy son.


And Geha´zi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.


For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre;


for Demas hath forsaken me, having loved this present world, and is departed unto Thessaloni´ca; Crescens to Galatia, Titus unto Dalma´tia.


Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.


Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;


and kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.


And supper being ended, the devil having now put into the heart of Judas Iscar´i-ot, Simon's son, to betray him;


Jesus answered them, Have not I chosen you twelve, and one of you is a devil?


And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.


And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.


Simon the Canaanite, and Judas Iscar´i-ot, who also betrayed him.


Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!


But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.


The sluggard is wiser in his own conceit than seven men that can render a reason.


For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth.


For, as the Lord liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.


Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbor's.


And Eli´jah the Tishbite, who was of the inhabitants of Gil´e-ad, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.


But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.


So Geha´zi followed after Na´aman. And when Na´aman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?


And the king talked with Geha´zi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Eli´sha hath done.


And Eli´sha came to Damascus; and Ben–ha´dad the king of Syria was sick; and it was told him, saying, The man of God is come hither.


And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.


So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Geha´zi his servant, Behold, yonder is that Shu´nammite:


Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.


For this ointment might have been sold for much, and given to the poor.


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