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Matthew 5:22 - Douy-Rheims Bible Challoner Revision

22 0 And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.

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King James Version (Oxford) 1769

22 but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

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Amplified Bible - Classic Edition

22 But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire.

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American Standard Version (1901)

22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

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Common English Bible

22 But I say to you that everyone who is angry with their brother or sister will be in danger of judgment. If they say to their brother or sister, ‘You idiot,’ they will be in danger of being condemned by the governing council. And if they say, ‘You fool,’ they will be in danger of fiery hell.

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Catholic Public Domain Version

22 But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, 'Idiot,' shall be liable to the council. Then, whoever will have called him, 'Worthless,' shall be liable to the fires of Hell.

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Douay-Rheims version of The Bible - 1752 version

22 But I say to you, that whosoever is angry with his brother, shall be in danger of the judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council. And whosoever shall say, Thou Fool, shall be in danger of hell fire.

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Matthew 5:22
93 Cross References  

Now it fell out also that he told his brethren a dream, that he had dreamed: which occasioned them to hate him the more.


He dreamed also another dream, which he told his brethren, saying: I saw in a dream, as it were the sun, and the moon, and eleven stars worshipping me.


2 Perhaps the Lord may look upon my affliction, and the Lord may render me good for the cursing of this day.


He said to Nathan the prophet: Dost thou see that I dwell in a house of cedar, and the ark of God is lodged within skins?


And this was the tenor of the letters: Proclaim a fast, and make Naboth sit among the chief of the people,


And Josaphat his son reigned in his stead, and grew strong against Israel.


0 Every cause that shall come to you of your brethren, that dwell in their cities, between kindred and kindred, wheresoever there is question concerning the law, the commandment, the ceremonies, the justifications: shew it them, that they may not sin against the Lord, and that wrath may not come upon you and your brethren: and so doing you shall not sin.


3 Moreover I shook my lap, and said: So may God shake every man that shall not accomplish this word, out of his house, and out of his labours, thus may he be shaken out, and become empty. And all the multitude said: Amen. And they praised God. And the people did according to what was said.


0 Let his children be carried about vagabonds, and beg; and let them be cast out of their dwellings.


A psalm of David. Lord, who shall dwell in thy tabernacle? or who shall rest in thy holy hill?


0 All the ways of the Lord are mercy and truth, to them that seek after his covenant and his testimonies.


6 Let them blush : and be ashamed together, who rejoice at my evils. Let them be clothed with confusion and shame, who speak great things against me.


5 Let their sword enter into their own hearts, and let their bow be broken.


7 For when he shall die he shall take nothing away; nor shall his glory descend with him.


1 And I made haircloth my garment: and I became a byword to them.


1 God is a just judge, strong and patient: is he angry every day?


3 They that are planted in the house of the Lord shall flourish in the courts of the house of our God.


3 In much work there shall be abundance: but where there are many words, there is oftentimes want.


3 He that answereth before he heareth sheweth himself to be a fool, and worthy of confusion.


9 Thus saith the Lord to me: Go, and stand in the gate of the children of the people, by which the kings of Juda come in, and go out, and in all the gates of Jerusalem:


0 Res. Thou hast seen all their fury, and all their thoughts against me.


1 And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments.


7 And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them.


8 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau stubble: and they shall be kindled in them, and shall devour them: and there shall be no remains of the house of Esau, for the Lord hath spoken it.


0 And the captivity of this host of the children of Israel, all the places of the Chanaanites even to Sarepta: and the captivity of Jerusalem that is in Bospho- rus, shall possess the cities of the south.


5 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?


6 And as a man's enemies shall be they of his own household.


2 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.


3 Then the disciples understood, that he had spoken to them of John the Baptist.


9 And his fellow servant falling down, besought him, saying: Have patience with me, and I will pay thee all.


He saith to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so.


3 Woe to you scribes and Pharisees, hypocrites; because you tithe mint, and anise, and cummin, and have left the weightier things of the law; judgment, and mercy, and faith. These things you ought to have done, and not to leave those undone.


And he answering, said to them: Do you see all these things? Amen I say to you there shall not be left here a stone upon a stone that shall not be destroyed.


Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:


7 Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands,


Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,


2 Give to him that asketh of thee and from him that would borrow of thee turn not away.


That thy alms may be in secret, and thy Father who seeth in secret will repay thee.


3 Then the high priest rending his garments, saith: What need we any further witnesses?


And Pilate answered them, and said: Will you that I release to you the king of the Jews?


3 And one of the multitude said to him: Master, speak to my brother that he divide the inheritance with me.


And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it.


5 And the pasch of the Jews was at hand; and many from the country went up to Jerusalem, before the pasch to purify themselves.


But because I have spoken these things to you, sorrow hath filled your heart.


8 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.


6 Abraham your father rejoiced that he might see my day: he saw it, and was glad.


6 And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times, and the limits of their habitation.


For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.


And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel?


NOW when Festus was come into the province, after three days, he went up to Jerusalem from Caesarea.


3 And being let go, they came to their own company, and related all that the chief priests and ancients had said to them.


9 But Peter and the apostles answering, said: We ought to obey God, rather than men.


5 And he said to them: Ye men of Israel, take heed to yourselves what you intend to do, as touching these men.


And he gave him no inheritance in it; no, not the pace of a foot: but he promised to give it him in possession, and to his seed after him, when as yet he had no child.


And he gave him the covenant of circumcision, and so he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob; and Jacob the twelve patriarchs.


5 Which also our fathers receiving, brought in with Jesus, into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David.


8 If it be possible, as much as is in you, have peace with all men.


9 Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own ?


5 Know you not that your bodies are the members of Christ ? Shall I then take the members of Christ, and make them the members of an harlot ? God forbid.


6 But if he say: I will not depart: because he loveth thee, and thy house, and findeth that he is well with thee:


Thou shalt not sacrifice to the Lord thy God a sheep, or an ox, wherein there is blemish, or any fault: for that is an abomination to the Lord thy God.


5 For this we say unto you in the word of the Lord, that we who are alive, who remain unto the coming of the Lord, shall not prevent them who have slept.


1 Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment.


Let your manners be without covetousness, contented with such things as you have; for he hath said: I will not leave thee, neither will I forsake thee.


For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,


For if we put bits into the mouths of horses, that they may obey us, and we turn about their whole body.


5 For this is not wisdom, descending from above: but earthly, sensual, devilish.


Ye husbands, likewise dwelling with them according to knowledge, giving honour to the female as to the weaker vessel, and as to the co-heirs of the grace of life: that your prayers be not hindered.


8 Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,


8 Little children, it is the last hour; and as you have heard that Antichrist cometh, even now there are become many Antichrists: whereby we know that it is the last hour.


9 In this we know that we are of the truth: and in his sight shall persuade our hearts.


I was exceeding glad, that I found of thy children walking in truth, as we have received a commandment from the Father.


8 Who told you, that in the last time there should come mockers, walking according to their own desires in ungodlinesses.


But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, they shall have their portion in the pool burning with fire and brimstone, which is the second death.


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