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Matthew 11:29 - Douy-Rheims Bible Challoner Revision

29 And if you knew what this meaneth: I will have mercy, and not sacrifice: you would never have condemned the innocent.

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More versions

King James Version (Oxford) 1769

29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

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Amplified Bible - Classic Edition

29 Take My yoke upon you and learn of Me, for I am gentle (meek) and humble (lowly) in heart, and you will find rest (relief and ease and refreshment and recreation and blessed quiet) for your souls. [Jer. 6:16.]

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American Standard Version (1901)

29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

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Common English Bible

29 Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.

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Catholic Public Domain Version

29 Take my yoke upon you, and learn from me, for I am meek and humble of heart; and you shall find rest for your souls.

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Douay-Rheims version of The Bible - 1752 version

29 Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.

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Matthew 11:29
38 Cross References  

6 And all the people upon the king's speaking roughly, said thus unto him: We have no part in David, nor inheritance in the son of Isai. Return to thy dwellings, O Israel, and do thou, O David, feed thy own house. And Israel went away to their dwellings.


4 I will pay my vows to the Lord before all his people:


Or rest to my temples: until I find out a place for the Lord, a tabernacle for the God of Jacob.


4 If thou sleep, thou shalt not fear: thou shalt rest, and thy sleep shall be sweet.


0 For the bed is straitened, so that one must fall out, and a short covering can- not cover both.


And the- strength of Pharao shall be to your confusion, and the confidence of the shadow of Egypt to your shame.


4 We have heard the fame thereof, our hands grow feeble: anguish hath taken hold of us, as a woman in labor.


7 For what is the good thing of him, and what is his beautiful thing, but the corn of the elect, and wine springing forth virgins?


For I speak to him mouth to mouth: and plainly, and not by riddles and figures doth he see the Lord. Why then were you not afraid to speak ill of my servant Moses?


3 Then the disciples understood, that he had spoken to them of John the Baptist.


3 And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves.


I have baptized you with water; but he shall baptize you with the Holy Ghost.


And Jesus stretching forth his hand, touched him, saying: I will, be thou made clean. And forthwith his leprosy was cleansed.


3 And there was a certain woman having an issue of blood twelve years, who had bestowed all her substance on physicians, and could not be healed by any.


3 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.


5 He therefore, leaning on the breast of Jesus, saith to him: Lord, who is it?


5 Which also our fathers receiving, brought in with Jesus, into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David.


And did all eat the same spiritual food,


0 (For his epistles indeed, say they, are weighty and strong; but his bodily presence is weak, and his speech contemptible,)


4 For we stretch not ourselves beyond our measure, as if we reached not unto you. For we are come as far as to you in the gospel of Christ.


4 And do ye all things without murmurings and hesitations;


1 And that you use your endeavour to be quiet, and that you do your own business, and work with your own hands, as we commanded you:


Remember you not, that when I was yet with you, I told you these things?


For it is impossible for those who were once illuminated, have tasted also the heavenly gift, and were made partakers of the Holy Ghost,


5 Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him.


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