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Leviticus 21:18 - Douy-Rheims Bible Challoner Revision

18 3 Yet so that he enter not within the veil, nor approach to the altar, because he hath a blemish, and he must not defile my sanctuary. I am the Lord who sanctify them.

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More versions

King James Version (Oxford) 1769

18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

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Amplified Bible - Classic Edition

18 For no man who has a blemish shall approach [God's altar to serve as priest], a man blind or lame, or he who has a disfigured face or a limb too long,

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American Standard Version (1901)

18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,

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Common English Bible

18 No one who has an imperfection will be allowed to make an offering: this includes anyone who is blind, crippled, disfigured, or deformed;

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Catholic Public Domain Version

18 Neither shall he approach to minister to him: if he is blind, if he is lame, if he is small, or large, or has a crooked nose,

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Leviticus 21:18
9 Cross References  

In the parts of the torrent is thy portion, this is thy lot: and thou hast poured out libations to them, thou hast offered sacrifice. Shall I not be angry at these things?


4 Moses therefore spoke to Aaron, and to his sons and to all Israel, all the things that had been commanded him.


7 Woe to you scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful, but within are full of dead men's bones, and of all filthiness.


6 And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.


The aged women, in like manner, in holy attire, not false accusers, not given to much wine, teaching well:


6 They profess that they know God: but in their works they deny him; being abominable, and incredulous, and to every good work reprobate.


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