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Jeremiah 44:8 - Douy-Rheims Bible Challoner Revision

8 6 As for the word which thou hast spoken to us in the name of the Lord, we will not hearken to thee:

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More versions

King James Version (Oxford) 1769

8 in that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?

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Amplified Bible - Classic Edition

8 Why do you provoke Me to anger with the works (idols) of your own hands, burning incense to other gods in the land of Egypt, where you [of your own accord] have come to dwell temporarily, that you might be cut off and become a curse and a reproach (an object of reviling and taunts) among all the nations of the earth?

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American Standard Version (1901)

8 in that ye provoke me unto anger with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye are gone to sojourn; that ye may be cut off, and that ye may be a curse and a reproach among all the nations of the earth?

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Common English Bible

8 Why do you anger me by what you do: by burning incense to other gods in the land of Egypt where you have come to live? You will be eliminated and become an object of cursing and disgrace among all the nations of the earth.

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Catholic Public Domain Version

8 For you have provoked me by the works of your hands, by sacrificing to strange gods in the land of Egypt, into which you have entered in order to live there, and so that you would perish and become a curse and a disgrace before all the nations of the earth.

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Jeremiah 44:8
29 Cross References  

He went also into Emath Suba, and possessed it.


They shall be confounded that wrought in flax, combing and weaving fine linen.


6 And the Lord said: Because the daughters of Sion are haughty, and have walked with stretched out necks, and wanton glances of their eyes, and made a noise as they walked with their feet and moved in a set pace:


3 My elect shall not labour in vain, nor bring forth in trouble; for they are the seed of the blessed of the Lord, and their posterity with them.


0 But thou, O Lord of Sabaoth, who judgest justly, and triest the reins and hearts, let me see thy revenge on them: for to thee I have revealed my cause.


Thou hast planted them, and they have taken root: they prosper and bring forth fruit: thou art near in their mouth, and far from their reins.


Thus saith the Lord: Go, and take a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests:


And you have not heard me, saith the Lord, that you might provoke me to anger with the works of your hands, to your own hurt.


4 But as for me, behold I am in your hands: do with me what is good and right in your eyes:


6 The Lord hath made thee priest in- stead of Joiada the priest, that thou shouldst be ruler in the house of the Lord, over every man that raveth and prophesieth, to put him in the stocks, and into prison.


8 And they shall be my people, and I will be their God.


So Johanan the son of Caree, and all the captains of the soldiers, and all the people, obeyed not the voice of the Lord, to remain in the land of Juda.


0 And Jeremias spoke to all the people, to the men, and to the women, and to all the people which had given him that answer, saying:


1 Therefore thus saith the Lord of hosts the God of Israel: Behold I will set my face upon you for evil: and I will destroy all Juda.


5 Then all the men that knew that their wives sacrificed to other gods: and all the women of whom there stood by a great multitude, and all the people of them that dwelt in the land of Egypt in Phatures, answered Jeremias, saying:


7 Seest thou not what they do in the cities of Juda, and in the streets of Jerusalem?


9 And when the wicked shall depart from his wickedness, and shall do judgments, and justice: be shall live in them.


And the cherubims stood on the right side of the house, when the man went in, and a cloud filled the inner court.


And you have turned aside victims into the depth: and I am, the teacher of them all.


Shall they not rise up suddenly that shall bite thee: and they be stirred up that shall tear thee, and thou shalt be a spoil to them?


0 How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?


Seeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief:


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