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Genesis 20:5 - Douy-Rheims Bible Challoner Revision

5 Did not he say to me : She is my sister: and she say, He is my brother? in the simplicity of my heart, and cleanness of my hands have I done this.

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More versions

King James Version (Oxford) 1769

5 Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.

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Amplified Bible - Classic Edition

5 Did not the man tell me, She is my sister? And she herself said, He is my brother. In integrity of heart and innocency of hands I have done this.

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American Standard Version (1901)

5 Said he not himself unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and the innocency of my hands have I done this.

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Common English Bible

5 Didn’t he say to me, ‘She’s my sister,’ and didn’t she—even she—say, ‘He’s my brother’? My intentions were pure, and I acted innocently when I did this.”

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Catholic Public Domain Version

5 Did he not say to me, 'She is my sister,' and did she not say, 'He is my brother?' In the sincerity of my heart and the purity of my hands, I have done this."

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Douay-Rheims version of The Bible - 1752 version

5 Did not he say to me: She is my sister; and she say: He is my brother? In the simplicity of my heart, and cleanness of my hands, have I done this.

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Genesis 20:5
21 Cross References  

3 Say, therefore, I pray thee, that thou art my sister: that I may be well used for thee, and that my soul may live for thy sake.


3 And after God brought me out of my father's house, I said to her: I Thou shalt do me this kindness: In every place, to which we shall come, thou shalt say that I am thy brother.


6 And to Sara he said: Behold I have given thy brother a thousand pieces of silver: this shall serve thee for a covering of thy eyes to all that are with thee, and whithersoever thou shalt go: and remember thou wast taken.


And they shall answer: Because they forsook the Lord their God, who brought their fathers out of the land of Egypt, and followed strange gods, and adored them, and worshipped them: therefore hath the Lord brought upon them all this evil.


And Ezechias had said to Isaias: What shall be the sign that the Lord will heal me, and that I shall go up to the temple of the Lord the third day?


2 And they ate, and drank before the Lord that day with great joy. And they anointed the second time Solomon the son of David. And they anointed him to the Lord to be prince, end Sadoc to be high priest.


5 By a dream in a vision by night, when deep sleep falleth upon men, and they are sleeping in their beds :


Unto the end, a psalm for David. To thee, O Lord, have I lifted up my soul.


I will wash my hands among the innocent; and will compass thy altar, O Lord:


The psalm of David before he was anointed. The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life: of whom shall I be afraid?


5 He hath opened a pit and dug it; and he is fallen into the hole he made.


6 His sorrow shall be turned on his own head: and his iniquity shall comedown upon his crown.


0 As the dream of them that awake, O Lord; so in thy city thou shalt bring their image to nothing.


Because they have devoured Jacob; and have laid waste his place.


0 When it goeth well with the just the city shall rejoice: and when the wicked perish there shall be praise.


4 It is nought, it is nought, saith every buyer: and when he is gone away, then he will boast.


I saw in my vision by night, and behold the four winds of the heaven strove upon the great sea.


1 Now he that confirmeth us with you in Christ, and that hath anointed us, is God:


9 For what is our hope, or joy, or crown of glory? Are not you, in the presence of our Lord Jesus Christ at his coming?


For kings, and for all that are in high station: that we may lead a quiet and a peaceable life in all piety and chastity.


7 But for a testimony between us and you, and our posterity and yours, that we may serve the Lord, and that we may have a right to offer both holocausts, and victims and sacrifices of peace offerings: and that your children to morrow may not say to our children: You have no part in the Lord.


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