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Ephesians 3:6 - Douy-Rheims Bible Challoner Revision

6 5 Of whom all paternity in heaven and earth is named,

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More versions

King James Version (Oxford) 1769

6 that the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

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Amplified Bible - Classic Edition

6 [It is this:] that the Gentiles are now to be fellow heirs [with the Jews], members of the same body and joint partakers [sharing] in the same divine promise in Christ through [their acceptance of] the glad tidings (the Gospel).

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American Standard Version (1901)

6 to wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel,

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Common English Bible

6 This plan is that the Gentiles would be coheirs and parts of the same body, and that they would share with the Jews in the promises of God in Christ Jesus through the gospel.

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Catholic Public Domain Version

6 so that the Gentiles would be co-heirs, and of the same body, and partners together, by his promise in Christ Jesus, through the Gospel.

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Ephesians 3:6
17 Cross References  

And by the border of Ruben, from the east side even to the side of the sea, one portion for Juda.


1 And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.


Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;


3 But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.


Be not deceived, God is not mocked.


2 In whom we have boldness and access with confidence by the faith of him.


Not serving to the eye, as it were pleasing men, but, as the servants of Christ doing the will of God from the heart,


6 But as wise: redeeming the time, because the days are evil.


Mortify therefore your members which are upon the earth; fornication, uncleanness, lust, evil concupiscence, and covetousness, which is the service of idols.


And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.


And you know that he appeared to take away our sins, and in him there is no sin.


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