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Deuteronomy 14:8 - Douy-Rheims Bible Challoner Revision

8 3 The ringtail, and the vulture, and the kite according to their kind:

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More versions

King James Version (Oxford) 1769

8 And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.

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Amplified Bible - Classic Edition

8 And the swine, because it parts the hoof but does not chew the cud; it is unclean to you. You shall not eat of their flesh or touch their dead bodies.

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American Standard Version (1901)

8 And the swine, because he parteth the hoof but cheweth not the cud, he is unclean unto you: of their flesh ye shall not eat, and their carcasses ye shall not touch.

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Common English Bible

8 and the pig—because it has a divided hoof but doesn’t rechew food, it’s off-limits for you. You may not eat these animals’ meat, and you must not touch their carcasses.

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Catholic Public Domain Version

8 The pig also, since it has a divided hoof, but does not chew over again, shall be unclean. Their flesh shall not be eaten, and you shall not touch their carcasses.

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Deuteronomy 14:8
10 Cross References  

2 I will number you in the sword, and you shall all fall by slaughter: because I called and you did not answer: I spoke, and you did not hear: and you did evil in my eyes, and you have chosen the things that displease me.


The words of Jeremias the son of Helcias, of the priests that were in Anathoth, in the land of Benjamin.


1 That you may suck, and be filled with the breasts of her consolations: that you may milk out, and flow with delights, from the abundance of her glory.


The flesh of these you shall not eat, nor shall you touch their carcasses, because they are unclean to you.


But if he be not able to offer a beast, let him offer two turtles, or two young pigeons to the Lord, one for sin, and the other for a holocaust,


2 The unclean eat not: to wit, the eagle, and the grype, and the osprey,


The Lord delayeth not his promise, as some imagine, but dealeth patiently for your sake, not willing that any should perish, but that all should return to penance.


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