Amos 1:11 - Douy-Rheims Bible Challoner Revision

¹¹ Thus saith the Lord: For three crimes of Juda, and for four I will not convert him: because he hath cast away the law of the Lord, and hath not kept his commandments: for their idols have caused them to err, after which their fathers have walked.

More versions

King James Version (Oxford) 1769

¹¹ Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:

Amplified Bible - Classic Edition

¹¹ Thus says the Lord: For three transgressions of Edom [descendants of Esau] and for four [for multiplied delinquencies], I will not reverse the punishment of it or revoke My word concerning it, because he pursued his brother Jacob (Israel) with the sword, corrupting his compassions and casting off all pity, and his anger tore perpetually and his wrath he kept and heeded forever.

American Standard Version (1901)

¹¹ Thus saith Jehovah: For three transgressions of Edom, yea, for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever.

Common English Bible

¹¹ The LORD proclaims: For three crimes of Edom, and for four, I won’t hold back the punishment, because he chased after his brother with the sword, denied all compassion, kept his anger alive, and fueled his wrath forever.

Catholic Public Domain Version

¹¹ Thus says the Lord: For three wicked deeds of Edom, and for four, I will not convert him, in so far as he has been pursuing his brother with the sword and has outraged his brother's compassion, and he has gone beyond his anger and has held onto his indignation until the end.

Amos 1:11 Cross References

2 Chronicles 20:10

5 And he said: Attend ye, all Juda, and you that dwell in Jerusalem, and thou king Josaphat: Thus saith the Lord to you: Fear ye not, and be not dismayed at this multitude: for the battle is not yours, but God's.

2 Chronicles 20:11

6 To morrow you shall go down against them: for they will come up by the ascent named Sis, and you shall find them at the head of the torrent, which is over against the wilderness of Jeruel.

2 Chronicles 28:17

2 Moreover also in the time of his distress he increased contempt against the Lord: king Achaz himself by himself,

Psalm 137:7

And let them sing in the ways of the Lord: for great is the glory of the Lord.

Psalm 85:5

2 For the Lord will give goodness: and our earth shall yield her fruit.

Ecclesiastes 7:9

6 Be not over just: and be not more wise than is necessary, lest thou become stupid.

Isaiah 57:16

Why have we fasted, and thou hast not regarded: have we humbled our souls, and thou hast not taken notice? Behold in the day of your fast your own will is found, and you exact of all your debtors.

Hosea 8:3

1 Because Ephraim hath made many altars to sin: altars are become to him unto sin.

Joel 3:19

Thus saith the Lord: For three crimes of Gaza, and for four I will not convert it: because they have carried away a perfect captivity to shut them up in Edom.

Micah 7:18

Who can stand before the face of his indignation? and who shall resist in the fierceness of his anger? his indignation is poured out like fire: and the rocks are melted by him.

Zechariah 1:15

And I said: Whither goest thou? and he said to me: To measure Jerusalem, and to see how great is the breadth thereof, and how great the length thereof.

Malachi 1:2

0 Who is there among you, that will shut the doors, and will kindle the fire on my altar gratis? I have no pleasure in you, saith the Lord of hosts: and I will not receive a gift of your hand.

Malachi 1:4

2 And you have profaned it in that you say: The table of the Lord is defiled: and that which is laid thereupon is contemptible with the fire that devoureth it.

Ephesians 5:1

0 Proving what is well pleasing to God:

Deuteronomy 23:7

2 Thou shalt have a place without the camp, to which thou mayst go for the necessities of nature,