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Acts 15:10 - Douy-Rheims Bible Challoner Revision

10 8 To the Lord was his own work known from the beginning of the world.

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More versions

King James Version (Oxford) 1769

10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

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Amplified Bible - Classic Edition

10 Now then, why do you try to test God by putting a yoke on the necks of the disciples, such as neither our forefathers nor we [ourselves] were able to endure?

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American Standard Version (1901)

10 Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?

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Common English Bible

10 Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we nor our ancestors could bear?

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Catholic Public Domain Version

10 Now therefore, why do you tempt God to impose a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?

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Acts 15:10
11 Cross References  

And the Lord said to Moses: God before the people, and take with thee of the ancients of Israel: and take in thy hand the rod wherewith thou didst strike the river, and go.


0 In that day the Lord shall shave with a razor that is hired by them that are beyond the river, by the king of the Assyrians, the head and the hairs of the feet, and the whole beard.


2 And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.


5 Land of Zabulon and land of Nephthalim, the way of the sea beyond the Jordan, Galilee of the Gentiles:


7 Then the high prist rising up, and all they that were with him, (which is the heresy of the Sadducees,) were filled with envy.


8 But be zealous for that which is good in a good thing always: and not only when I am present with you.


0 I have confidence in you in the Lord: that you will not be of another mind: but he that troubleth you, shall bear the judgment, whosoever he be.


8 And to whom did he swear, that they should not enter into his rest: but to them that were incredulous?


8 Whereupon neither was the first indeed dedicated without blood.


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