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1 Timothy 1:5 - Douy-Rheims Bible Challoner Revision

5 4 Now the grace of our Lord hath abounded exceedingly with faith and love, which is in Christ Jesus.

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More versions

King James Version (Oxford) 1769

5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

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Amplified Bible - Classic Edition

5 Whereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith.

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American Standard Version (1901)

5 But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:

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Common English Bible

5 The goal of instruction is love from a pure heart, a good conscience, and a sincere faith.

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Catholic Public Domain Version

5 Now the goal of instruction is charity from a pure heart, and a good conscience, and an unfeigned faith.

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1 Timothy 1:5
43 Cross References  

Unto the end, a psalm for David. To thee, O Lord, have I lifted up my soul.


7 A sacrifice to God is an afflicted spirit: a contrite and humbled heart, O God, thou wilt not despise.


2 For my foolish people have not known me: they are foolish and senseless children: they are wise to do evil, but to do good they have no knowledge.


5 The Lord hath taken away thy judgment, he hath turned away thy enemies: the king of Israel the Lord is in the midst of thee, thou shalt fear evil no more.


3 And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.


6 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.


7 That the residue of men may seek after the Lord, and all nations upon whom my name is invoked, saith the Lord, who doth these things.


And there arose a great cry. And some of the Pharisees rising up, strove, saying: We find no evil in this man. What if a spirit hath spoken to him, or an angel?


4 And after some days, Felix, coming with Drusilla his wife, who was a Jew, sent for Paul, and heard of him the faith, that is in Christ Jesus.


2 For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.


7 To no man rendering evil for evil. Providing good things, not only in the sight of God, but also in the sight of all men.


NOW we that are stronger, ought to bear the infirmities of the weak, and not to please ourselves.


For this is the word of promise: According to this time will I come; and Sara shall have a son.


0 But when that which is perfect is come, that which is in part shall be done away.


1 Now he that confirmeth us with you in Christ, and that hath anointed us, is God:


For every one shall bear his own burden.


5 But if you bite and devour one another; take heed you be not consumed one of another.


7 Because the Lord your God he is the God of gods, and the Lord of lords, a great God and mighty and terrible, a who accepteth no person nor taketh bribes.


Whereunto I am appointed a preacher and an apostle, (I say the truth, I lie not,) a doctor of the Gentiles in faith and truth.


I will therefore that men pray in every place, lifting up pure hands, without anger and contention.


Speaking lies in hypocrisy, and having their conscience seared,


2 For which cause I also suffer these things: but I am not ashamed. For I know whom I have believed, and I am certain that he is able to keep that which I have committed unto him, against that day.


4 Keep the good thing committed to thy trust by the Holy Ghost, who dwelleth in us.


Having an appearance indeed of godliness, but denying the power thereof. Now these avoid.


The sound word that can not be blamed: that he, who is on the contrary part, may be afraid, having no evil to say of us.


1 It is a fearful thing to fall into the hands of the living God.


My brethren, count it all joy, when you shall fall into divers temptations;


3 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.


7 To him therefore who knoweth to do good, and doth it not, to him it is sin.


Wherefore it is said in the scripture: Behold, I lay in Sion a chief corner stone, elect, precious. And he that shall believe in him, shall not be confounded.


For the time past is sufficient to have fulfilled the will of the Gentiles, for them who have walked in riotousness, lusts, excess of wine, revellings, banquetings, and unlawful worshipping of idols.


But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.


7 For the time is, that judgment should begin at the house of God. And if first at us, what shall be the end of them that believe not the gospel of God?


6 For we have not by following artificial fables, made known to you the power, and presence of our Lord Jesus Christ; but we were eyewitnesses of his greatness.


9 In this we know that we are of the truth: and in his sight shall persuade our hearts.


He that loveth not, knoweth not God: for God is charity.


2 Not as Cain, who was of the wicked one, and killed his brother. And wherefore did he kill him? Because his own works were wicked: and his brother's just.


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