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1 Peter 2:24 - Douy-Rheims Bible Challoner Revision

24 And in fine, be ye all of one mind, having compassion one of another, being lovers of the brotherhood, merciful, modest, humble:

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More versions

King James Version (Oxford) 1769

24 who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

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Amplified Bible - Classic Edition

24 He personally bore our sins in His [own] body on the tree [as on an altar and offered Himself on it], that we might die (cease to exist) to sin and live to righteousness. By His wounds you have been healed.

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American Standard Version (1901)

24 who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

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Common English Bible

24 He carried in his own body on the cross the sins we committed. He did this so that we might live in righteousness, having nothing to do with sin. By his wounds you were healed.

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Catholic Public Domain Version

24 He himself bore our sins in his body upon the tree, so that we, having died to sin, would live for justice. By his wounds, you have been healed.

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1 Peter 2:24
50 Cross References  

And he took the wood for the holocaust, and laid it upon Isaac his son: and he himself carried in his hands fire and a sword. And as they two went on together,


0 He shall not delight in the strength of the horse: nor take pleasure in the legs of a man.


1 My friends and my neighbours have drawn near, and stood against me. And they that were near me stood afar off :


1 And with all these things thou shalt vest Aaron thy brother, and his sons with him. And thou shalt consecrate the hands of them all, and shalt sanctify them, that they may do the office of priesthood unto me.


The robberies of the wicked shall be their downfall, because they would not do judgment.


For a, small moment have I forsaken thee, but with great mercies will I gather thee.


7 But the calf and the buck goat, that were sacrificed for sin, and whose blood was carried into the sanctuary, to accomplish the atonement, they shall carry forth without the camp, e and shall burn with fire, their skins and their flesh, and their dung:


4 He that eateth of the sanctified things through ignorance, shall add the fifth part with that which he ate, and shall give it to the priest into the sanctuary.


And Aram begot Aminadab. And Aminadab begot Naasson. And Naasson begot Salmon.


7 That it may be reckoned to you as an oblation of firstfruits, as well of the barnfloors as of the winepresses:


0 A little mortar of gold weighing ten sides full of incense:


4 And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink.


8 But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.


5 And they came to him, and awaked him, saying: Lord, save us, we perish.


3 And they gave him to drink wine mingled with myrrh; but he took it not.


6 And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman.


7 And the two disciples heard him speak, and they followed Jesus.


And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.


3 To him all the prophets give testimony, that by his name all receive remission of sins, who believe in him.


7 Then Peter answered: Can any man forbid water, that these should not be baptized, who have received the Holy Ghost, as well as we?


7 But he whom God hath raised from the dead, saw no corruption.


8 And now, therefore, I say to you, refrain from these men, and let them alone; for if this council or this work be of men, it will come to nought;


9 I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.


1 What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death.


KNOW you not, brethren, (for I speak to them that know the law,) that the law hath dominion over a man, as long as it liveth?


0 For in that he died to sin, he died once; but in that he liveth, he liveth unto God:


What shall we say, then? Is the law sin? God forbid. But I do not know sin, but by the law; for I had not known concupiscence, if the law did not say: Thou shalt not covet.


5 What then? Shall we sin, because we are not under the law, but under grace? God forbid.


4 For we know that the law is spiritual; but I am carnal, sold under sin.


2 Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?


For although I made you sorrowful by my epistle, I do not repent; and if I did repent, seeing that the same epistle (although but for a time) did make you sorrowful;


2 But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.


8 And be not drunk with wine, wherein is luxury; but be ye filled with the holy Spirit,


0 According to my expectation and hope; that in nothing I shall be confounded, but with all confidence, as always, so now also shall Christ be magnified in my body, wither it be by life, or by death.


3 Which things have indeed a shew of wisdom in superstition and humility, and not sparing the body; not in any honour to the filling of the flesh.


For which things the wrath of God cometh upon the children of unbelief,


2 Put ye on therefore, as the elect of God, holy, and beloved, the bowels of mercy, benignity, humility, modesty, patience:


9 Having therefore, brethren, a confidence in the entering into the holies by the blood of Christ;


4 For by one oblation he hath perfected for ever them that are sanctified.


2 But you are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to the company of many thousands of angels,


For if that former had been faultless, there should not indeed a place have been sought for a second.


Then said I: Behold, I come to do thy will, O God: he taketh away the first, that he may establish that which followeth.


Who, by the power of God, are kept by faith unto salvation, ready to be revealed in the last time.


Whosoever is born of God, commmitteth not sin: for his seed abideth in him, and he can not sin, because he is born of God.


6 In this we have known the charity of God, because he hath laid down his life for us: and we ought to lay down our lives for the brethren.


1 He that hurteth, let him hurt still: and he that is filthy, let him be filthy still: and he that is just, let him be justified still: and he that is holy, let him be sanctified still.


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