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Titus 3:5 - An Understandable Version (2005 edition)

5 He saved us, not because of any good deeds we ourselves had done, but because of His mercy. [He saved us] through the washing of new birth [Note: This refers to our immersion in water] and the renewing [work] of the Holy Spirit,

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More versions

King James Version (Oxford) 1769

5 not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

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Amplified Bible - Classic Edition

5 He saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by [the] cleansing [bath] of the new birth (regeneration) and renewing of the Holy Spirit,

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American Standard Version (1901)

5 not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,

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Common English Bible

5 he saved us because of his mercy, not because of righteous things we had done. He did it through the washing of new birth and the renewing by the Holy Spirit,

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Catholic Public Domain Version

5 And he saved us, not by works of justice that we had done, but, in accord with his mercy, by the washing of regeneration and by the renovation of the Holy Spirit,

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Titus 3:5
46 Cross References  

“I certainly am immersing you in water following [your] repentance, but the One who follows me [i.e., in my ministry], whose sandals I do not deserve to remove [as His slave], will immerse you people with the Holy Spirit and with fire [i.e., the punishment in hell. See verses 10 and 12].


He shows mercy to generation after generation of people who have reverence for Him.


(As He said to our forefathers), He has helped His servants, the Israelites, [showing] that He remembered to be merciful


in order to show mercy to our forefathers and to remember His holy Agreement.


because of God’s merciful compassion. Therefore, the morning sun from above will arise


in hope that somehow I might stir up jealousy among my fellow-Jews, and thereby save some of them.


And if [they were selected] by God’s unearned favor, [then] the choice is not based on the good that people may do. Otherwise, God’s favor would not be [really] unearned.


And you people must not be conformed to [the values and standards of] this age, but you should become transformed [i.e., changed in attitude and action] by having your mind renewed [i.e., to think in a totally different way]. Then you will be able to determine [and practice] God’s will, the thing that is good, and acceptable and perfect.


This is because no human being can be considered right with God by [obeying] the requirements of a law. [Note: It is difficult to determine the exact sense in which “law” is used in these verses. It may be law generally, or the Law of Moses specifically. See Bruce, pages 52-58]. For the knowledge of what sin is comes from the Law of Moses.


For we conclude that a person is made right with God by faith [in Christ], apart from [obedience to] the requirements of a law [or, the Law of Moses, See verse 20].


But to the person who believes in God, who makes ungodly people right with Himself apart from doing good deeds, that person’s faith is considered by God [as the basis] for being righteous.


So then, it does not depend on what a person wants or does, but on God, who shows pity [i.e., to whomever He wants].


What shall we say then? [Simply this]: That the Gentiles, who did not attempt to become right with God [by how they lived] were made right with God, and this was the result of their faith [in Christ].


And some of you have practiced such things, but you were washed [i.e., from your sins. See Acts 22:16]; you were dedicated [i.e., set apart for God’s service]; you were made right with God in the name [i.e., by the authority] of the Lord Jesus Christ, and by the Holy Spirit of our God.


still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the Law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the Law of Moses. Because by such law-compliance no one can be made right with God.


But God, who has great love for us and abundant mercy [toward us],


and to be renewed in your inner person.


so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: “The word” here refers either to a person’s profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion].


and have put on the new person, who is being [daily] renewed with full knowledge, according to the image of God, who [re-] created him.


[It is] God who saved us and called us to live holy lives [or, “to be dedicated people”], not as a result of our [good] deeds, but in harmony with His own purpose and unearned favor. [This was] given to us through [the atoning work of] Christ Jesus, before the beginning of time. [Note: Salvation through Christ was planned before time began. See Titus 1:2; Rom. 16:25; Eph. 1:4].


But when the kindness and love of God our Savior toward mankind appeared,


we should draw close [to God] with a sincere heart and a fully assured faith, having had our hearts sprinkled from a guilty conscience [See 9:13-14] and having had our bodies washed with clean water [i.e., in our immersion].


So, with confidence we should approach God’s throne of unearned favor, so we can receive mercy and obtain that favor to help us when we need it.


and then have [completely] fallen away [from God], to repent again. [It is] because they [continue to] crucify for themselves God’s Son all over again, and hold Him up to contempt.


God, the Father of our Lord Jesus Christ, is to be praised for being so merciful as to have given us a new birth, which provides for us a hope of never ending life through the means of Jesus Christ’s return from the dead.


At one time you [Gentiles] were not a [chosen] people, but now you are God’s [special] people. Once you had not received [His] mercy, but now you have received it.


This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, “pledge”] to God for a clear conscience through the raising of Jesus Christ from the dead.


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