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Titus 2:8 - An Understandable Version (2005 edition)

8 and sound speech that cannot be condemned, so that the person who opposes [us] will have to be ashamed for not having anything bad to say about us.

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More versions

King James Version (Oxford) 1769

8 sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

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Amplified Bible - Classic Edition

8 And let your instruction be sound and fit and wise and wholesome, vigorous and irrefutable and above censure, so that the opponent may be put to shame, finding nothing discrediting or evil to say about us.

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American Standard Version (1901)

8 sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.

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Common English Bible

8 and a sound message that is above criticism when you teach, so that any opponent will be ashamed because they won’t find anything bad to say about us.

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Catholic Public Domain Version

8 with sound words, irreproachably, so that he who is an opponent may dread that he has nothing evil to say about us.

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Titus 2:8
15 Cross References  

Then Jesus replied to them, “Pay to Caesar whatever belongs to Caesar and pay to God whatever belongs to God.” And they greatly marveled at Him.


Then one of the experts in the Law of Moses [Note: Matt. 22:34 identifies him as being a Pharisee also], came and heard Jesus and the Sadducees discussing together [i.e., the subject of the resurrection], and knowing that Jesus had refuted the Sadducees successfully, asked Him, “Which commandment is foremost, above all the others?”


The expert in the Law of Moses said to Jesus, “Truly, Teacher, you are right in saying that God is [the only] one and that there is no other God but Him.


When Jesus saw that this man answered wisely, He said to him, “You are not [very] far from the kingdom of God.” And after that, no one dared to ask Him any more questions.


And as He said these things, all of His enemies felt ashamed [i.e., for objecting to such a noble act], but the whole crowd rejoiced over all the wonderful things He was doing.


And if any person does not obey our instructions, [given] in this letter, you should take note of him so that you do not associate with him, in hope that he will become ashamed [of his conduct].


Therefore, I want the younger widows to get married, have children and manage their homes, so that they do not give the enemy [i.e., non-Christians] an opportunity for speaking against [the church].


If anyone teaches a different doctrine [i.e., from what has been urged above], and does not agree to [proclaim the] sound words of our Lord Jesus Christ and to teaching that is godly [i.e., in harmony with godliness],


Our people [i.e., the Christians there on Crete] also should learn to practice good deeds for meeting pressing needs, so that they can be productive [in the Lord’s work].


You should live such good lives before [unconverted] Gentiles, so that even though they accuse you of being evildoers, by seeing your good deeds, they will [be led to] honor God [for you] on the day He visits us again [i.e., to bring judgment].


For it is God’s will that, by doing good, you should put to silence the ignorant [talk and actions] of foolish people.


May your conscience be able to so approve of your conduct that, even if you are ridiculed, those doing it will [eventually] have to be ashamed [of themselves] for criticizing your Christian behavior.


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