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Romans 9:8 - An Understandable Version (2005 edition)

8 This means that it is not the physical descendants [of Abraham] who are God’s children, but it is the children [born] according to [God’s] promise who are [Abraham’s true] descendants.

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More versions

King James Version (Oxford) 1769

8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

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Amplified Bible - Classic Edition

8 That is to say, it is not the children of the body [of Abraham] who are made God's children, but it is the offspring to whom the promise applies that shall be counted [as Abraham's true] descendants.

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American Standard Version (1901)

8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.

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Common English Bible

8 That means it isn’t the natural children who are God’s children, but it is the children from the promise who are counted as descendants.

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Catholic Public Domain Version

8 In other words, those who are the sons of God are not those who are sons of the flesh, but those who are sons of the Promise; these are considered to be the offspring.

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Romans 9:8
14 Cross References  

and quit thinking to yourselves, we claim Abraham as our forefather, because I tell you, God is able to make Abraham’s children out of these stones.


[Such people] were born of God, not of blood ties [i.e., from physical descendants], nor of the will of the flesh [i.e., merely from a sexual desire], nor of the will of man [i.e., from a husband’s desire for offspring].


For all of those who are led by the Spirit of God are the children of God.


The Holy Spirit Himself bears testimony [along] with our [human] spirit that we are the children of God.


For [all] creation [Note: “Creation” here refers to the material heavens and earth, and is personified through verse 23] is eagerly waiting for the children of God to be revealed [i.e., in their glorious state].


By [having] faith, Sarah herself received the ability to have children, even though she was [sterile, being] past the age of child-bearing, since she considered God faithful to His promise. [Note: Some translations consider “Abraham” to be the subject of this controversial verse. See Lightfoot, pp. 222-225].


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