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Philippians 4:3 - An Understandable Version (2005 edition)

3 Yes, and I am asking you also, [my] faithful partner [Note: This person is unknown, but may have been one of Paul’s preacher companions], help those women, for they have worked hard with me in [spreading] the Gospel, along with Clement also, and the rest of my fellow-workers, whose names are in the book of life. [See Rev. 3:5; Heb. 12:23].

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More versions

King James Version (Oxford) 1769

3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

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Amplified Bible - Classic Edition

3 And I exhort you too, [my] genuine yokefellow, help these [two women to keep on cooperating], for they have toiled along with me in [the spreading of] the good news (the Gospel), as have Clement and the rest of my fellow workers whose names are in the Book of Life.

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American Standard Version (1901)

3 Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.

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Common English Bible

3 Yes, and I’m also asking you, loyal friend, to help these women who have struggled together with me in the ministry of the gospel, along with Clement and the rest of my coworkers whose names are in the scroll of life.

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Catholic Public Domain Version

3 And I also ask you, as my genuine companion, to assist those women who have labored with me in the Gospel, with Clement and the rest of my assistants, whose names are in the Book of Life.

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Douay-Rheims version of The Bible - 1752 version

3 And I entreat thee also, my sincere companion, help those women who have laboured with me in the gospel, with Clement and the rest of my fellow labourers, whose names are in the book of life.

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Philippians 4:3
28 Cross References  

Nevertheless, do not rejoice over the [evil] spirits submitting to you, but rejoice that your names are written in heaven [i.e., in the book of life. See Rev. 3:5; Heb. 12:23].”


So, I urge you, brothers, because God is so merciful [to us], to offer your bodies as a living sacrifice, [fully] dedicated and very pleasing to God. For this is a reasonable [or spiritual] way for you to worship [or serve] Him.


Greetings to Tryphena and Tryphosa, who are workers in [the service of] the Lord and to Persis, my dear friend who worked hard in [the service of] the Lord.


Greetings to Urbanus, our fellow-worker in [the service of] Christ, and my dear friend Stachys.


Now I want you to know, brothers, that the things that happened to me have resulted in the advancement [of the influence] of the Gospel rather [than hindering it],


Those who do it out of love [for me] know that I am prepared to defend the Gospel [i.e., before government authorities].


So, [whatever happens], live your daily lives in such a way as to be worthy of the Gospel of Christ, so that, whether I come and see you or remain absent from you, I will hear about you, that you are standing firm in one spirit [i.e., united in purpose, and] contending with one mind for the faith of the Gospel [i.e., for the body of Christian teaching].


for your sharing [with me] in [carrying on] the work of the Gospel from the first day [I left there] until now. [See 4:14-16].


It is right for me to think this way about all of you, because I have you in my heart [i.e., you are dear to me], for you people are sharing in God’s unearned favor with me [Note: Paul here refers to his ministry], both in my imprisonment and in my defense and confirmation of the Gospel [i.e., in my efforts to give proof of the Gospel’s truth].


I urge Euodia and I urge Syntyche to be like-minded in [fellowship with] the Lord.


You learned [this truth] from Epaphras, our dearly loved fellow-slave, who is a faithful minister of Christ [to you] on our behalf.


And everyone who lives on earth will worship the beast, [even those] people whose names had not been recorded in the book of life belonging to the Lamb, who was killed [i.e., in prospect] from the creation of the world. [Note: This sentence could also read “...not been recorded from the creation of the world in the book of life belonging to the Lamb who was killed”].


The beast you saw once existed, but now does not, and [yet] is about to come up out of the pit and go to [his] destruction. And those people living on the earth, whose names have not been recorded in the book of life from the creation of the world, will be amazed when they see the beast, because he had once existed, but now does not, and yet will come [again].


And I saw dead people, the most important and the least significant ones, standing in front of the throne, and books were opened. Then another book was opened, which is the book of life [Note: This refers to a record of those to whom God has granted never ending life]. And these dead people [i.e., who have now been resurrected] were judged according to their deeds, based on what was recorded in the books.


And if any person’s [name] was not found recorded in the book of life, he was thrown into the lake of fire.


And there will never be anything [morally] unclean allowed to enter it, nor any person who practices disgusting behavior [i.e., probably such sins as sexual perversion], or [any person] who is a liar. But the only ones [allowed there] are those [whose names are] recorded in the Lamb’s book of life.


The person who has victory [in the Christian life] will be dressed like that, in white clothing, and I will not blot out his name from the book of life. And I will confess his name in front of my Father and His angels.


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