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Matthew 8:11 - An Understandable Version (2005 edition)

11 And I [also] say to you, that many people will come from the east and the west and will sit down with Abraham, Isaac and Jacob in the kingdom of heaven.

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More versions

King James Version (Oxford) 1769

11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

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Amplified Bible - Classic Edition

11 I tell you, many will come from east and west, and will sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven,

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American Standard Version (1901)

11 And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:

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Common English Bible

11 I say to you that there are many who will come from east and west and sit down to eat with Abraham and Isaac and Jacob in the kingdom of heaven.

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Catholic Public Domain Version

11 For I say to you, that many shall come from the east and the west, and they shall sit at table with Abraham, and Isaac, and Jacob in the kingdom of heaven.

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Douay-Rheims version of The Bible - 1752 version

11 And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven:

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Matthew 8:11
40 Cross References  

They answered him; “He will bring terrible destruction on those evil men and will lease the vineyard to other tenant farmers who will deliver the crops to him each harvest time.”


And He will send out His angels [i.e., as messengers] with the sound of a great trumpet [See I Thess. 4:16] to gather His elect [i.e., God’s people] from all directions, [even] from throughout the whole world. [Note: See Mark 13:27, which suggests this thought by its use of ‘earth’ and ‘sky’]


“You must repent [i.e., change your hearts and lives], for the kingdom of heaven will soon be here.”


And when Jesus heard this, He was amazed and said to those who were following [along], “It is true when I tell to you, I have never found [anyone with] such great faith, not [even] among the Israelites.


Those slaves whom their master finds being watchful when he returns are [certainly] blessed. Truly I tell you, he will fasten his belt [i.e., get things ready] and have them recline [at his dinner table] and will come and serve them.


And it happened that the beggar died and [his spirit] was carried away by angels to a place close to Abraham. And the rich man also died and [his body] was buried.


And the believers of Jewish descent, who had come with Peter, were amazed [when they saw] that the gift of the Holy Spirit had [now] been poured out on the Gentiles also.


So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, “[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life.”


[Along the way] they strengthened the hearts of the disciples, urging them to continue [to believe and practice] the faith and [explaining] that entering God's [heavenly] kingdom [See II Tim. 4:18] requires enduring many trials.


And when they arrived [in Antioch of Syria], they gathered the church together and reported everything that God had done through them and how He had opened a door [of opportunity] for the [unconverted] Gentiles to [enter] the faith.


But now Christ has been raised up from the dead; [He is] the first fruits of those who have died. [Note: By “first fruits” is meant the first installment of the crop which promises the entire harvest eventually].


Or, do you not know that evil people will not possess God’s kingdom? Do not be misled: neither will sexually immoral people, nor idolaters, nor those who are sexually unfaithful to their mates, nor homosexual perverts. [Note: The Greek uses two words here, denoting both the passive and active partners in male homosexual acts].


This secret plan is that the Gentiles [now] share in the inheritance along with us [Jews], and are fellow-members of the body [i.e., the church], and that they share, along with us [Jews], in the promise of the Gospel, in [fellowship with] Christ Jesus.


[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].


The way you are faithfully enduring [such] suffering for the kingdom of God is clear evidence that God’s judgment is right in [eventually] counting you worthy of it [i.e., of entering the eternal phase of the kingdom].


twelve thousand from Asher, twelve thousand from Naphtali, twelve thousand from Manasseh,


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