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Matthew 27:24 - An Understandable Version (2005 edition)

24 So, when Pilate saw that he was not convincing anyone, but that a riot was brewing instead, he took water and washed his hands in front of the crowd saying, “I am not responsible for this man’s blood. [Note: Some ancient manuscripts say “righteous man’s blood”]. You tend to the matter.”

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More versions

King James Version (Oxford) 1769

24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

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Amplified Bible - Classic Edition

24 So when Pilate saw that he was getting nowhere, but rather that a riot was about to break out, he took water and washed his hands in the presence of the crowd, saying, I am not guilty of nor responsible for this righteous Man's blood; see to it yourselves. [Deut. 21:6-9; Ps. 26:6.]

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American Standard Version (1901)

24 So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye to it.

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Common English Bible

24 Pilate saw that he was getting nowhere and that a riot was starting. So he took water and washed his hands in front of the crowd. “I’m innocent of this man’s blood,” he said. “It’s your problem.”

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Catholic Public Domain Version

24 Then Pilate, seeing that he was able to accomplish nothing, but that a greater tumult was occurring, taking water, washed his hands in the sight of the people, saying: "I am innocent of the blood of this just man. See to it yourselves."

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Douay-Rheims version of The Bible - 1752 version

24 And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it.

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Matthew 27:24
16 Cross References  

But they reasoned, “We will not do it during the Festival because it might start a riot among the people.”


Then while Pilate was seated in his courtroom of justice, his wife sent [word] to him, saying, “You should have nothing to do with that innocent man. For I was very troubled in a dream over him today.” [Note: That is, she was troubled over a dream she had before waking up that morning].


And he said, “Why [should he be]? What wrong has he done?” But they shouted out even louder, “Let him be crucified!”


saying, “I have sinned by delivering up an innocent man to die.” But they replied, “What is that to us? It is your affair!”


Now when the military man in charge, and those with him who were watching Jesus, saw [and felt] the earthquake and the [other] things that happened, they became extremely fearful, saying, “Truly this was the Son of God.”


[Thus the prophecy] spoken by Jeremiah, the prophet [Note: The passage actually appears to be Zech. 11:12- 13], was fulfilled which said, ‘And they took the thirty silver coins, the amount charged for Him on whom certain Israelites had set a price,


Simon Peter [then] said to Him, “Lord, do not [just] wash my feet only, but my hands and head, too.”


Now Pilate went outside again and said to the Jewish authorities, “Look, I am bringing him out here to you, so you can know that I do not find him guilty of any crime.”


But you denied the Holy and Righteous One [His rightful freedom] and asked for a murderer to be released to you [instead].


God considered Christ to be sinful on our behalf, even though He never sinned, so that we could be considered right with God through Him.


For Christ suffered once for people’s sins [to be forgiven]. [It was the case of] a righteous Man suffering for unrighteous people, so that He could bring you [or, “us”] to God [for salvation]. [Though] He [i.e., Jesus] was put to death physically, He was brought back to life by the Holy Spirit [Note: Some translations say “in spirit”].


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