Matthew 21:31 - An Understandable Version (2005 edition)31 Which of these two sons did what his father wanted?” They answered, “The first one.” Jesus said to them, “Truly I tell you, tax collectors and prostitutes [will] enter the kingdom of God ahead of you. See the chapterMore versionsKing James Version (Oxford) 176931 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. See the chapterAmplified Bible - Classic Edition31 Which of the two did the will of the father? They replied, The first one. Jesus said to them, Truly I tell you, the tax collectors and the harlots will get into the kingdom of heaven before you. See the chapterAmerican Standard Version (1901)31 Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you. See the chapterCommon English Bible31 “Which one of these two did his father’s will?” They said, “The first one.” Jesus said to them, “I assure you that tax collectors and prostitutes are entering God’s kingdom ahead of you. See the chapterCatholic Public Domain Version31 Which of the two did the will of the father?" They said to him, "The first." Jesus said to them: "Amen I say to you, that tax collectors and prostitutes shall precede you, into the kingdom of God. See the chapterDouay-Rheims version of The Bible - 1752 version31 Which of the two did the father's will? They say to him: The first. Jesus saith to them: Amen I say to you, that the publicans and the harlots shall go into the kingdom of God before you. See the chapter |
Jesus said to him, “Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above.” [Note: The words “from above” are also used in verse 31, but in this place they could also mean “again,” or “anew” and refer to the source of a person’s second birth].
Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here “the law” appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God’s judgment [i.e., both Jews and Gentiles].