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Matthew 15:27 - An Understandable Version (2005 edition)

27 But she replied, “Yes, Lord, but even dogs eat the crumbs that fall from their owner’s table.”

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More versions

King James Version (Oxford) 1769

27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.

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Amplified Bible - Classic Edition

27 She said, Yes, Lord, yet even the little pups (little whelps) eat the crumbs that fall from their [young] masters' table.

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American Standard Version (1901)

27 But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters’ table.

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Common English Bible

27 She said, “Yes, Lord. But even the dogs eat the crumbs that fall off their masters’ table.”

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Catholic Public Domain Version

27 But she said, "Yes, Lord, but the young dogs also eat from the crumbs that fall from the table of their masters."

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Douay-Rheims version of The Bible - 1752 version

27 But she said: Yea, Lord; for the whelps also eat of the crumbs that fall from the table of their masters.

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Matthew 15:27
24 Cross References  

And He answered [her], “It is not proper to take bread away from the children and throw it to the dogs.”


Then Jesus answered her, “O, woman, how great your faith is. May what you want be done for you.” And her daughter was healed that very moment.


in order to be [true] children of your Father in heaven, for He makes His sun to rise on evil [as well] as on good people. He [also] sends rain on those who live right [as well] as on those who do not live right.


But the military officer answered, “Sir, I do not deserve for you to come into my house; just say the word and [I know] my slave-boy will be healed.


But she answered Him, “Yes Lord, but even the dogs under the table eat the crumbs dropped by the children.”


He longed to be fed with scraps that fell from the rich man’s table and even dogs came and licked his sores.


But the tax collector stood at a distance [i.e., inconspicuously] and would not even look up to heaven, but struck his chest [i.e., in remorse], saying, ‘God, [please] have mercy on a sinner like me [i.e., “cover over” or forgive my sins].’


For there is no distinction [with God] between Jews and Greeks [i.e., Gentiles], for all have the same Lord, who is generous to all who appeal to Him [for help].


Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here “the law” appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God’s judgment [i.e., both Jews and Gentiles].


Or is God the God of the Jews only? Is He not the God of the Gentiles also? Yes, [indeed], of the Gentiles also,


But let God be truthful, [even if] everyone [else] is a liar. For it is written [Psa. 51:4], “[God], you should be proven right when you speak, and win [your case] when put on trial.”


and to know that His love for us surpasses [our] knowledge, so that you people will be completely filled with the fullness of God.


This favor of preaching the unfathomable riches of Christ to the Gentiles was given to me [even though] I am the least significant of all saints [i.e., God’s holy people].


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