Biblia Todo Logo
Online Bible
- Advertisements -





Matthew 12:32 - An Understandable Version (2005 edition)

32 And whoever speaks an [abusive] word against the Son of man will be forgiven [of it], but whoever speaks [an abusive word] against the Holy Spirit will not be forgiven [of it], not in this world nor the one to come.

See the chapter Copy


More versions

King James Version (Oxford) 1769

32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

See the chapter Copy

Amplified Bible - Classic Edition

32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Spirit, the Holy One, will not be forgiven, either in this world and age or in the world and age to come.

See the chapter Copy

American Standard Version (1901)

32 And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in that which is to come.

See the chapter Copy

Common English Bible

32 And whoever speaks a word against the Human One will be forgiven. But whoever speaks against the Holy Spirit won’t be forgiven, not in this age or in the age that is coming.

See the chapter Copy

Catholic Public Domain Version

32 And anyone who will have spoken a word against the Son of man shall be forgiven. But whoever will have spoken against the Holy Spirit shall not be forgiven, neither in this age, nor in the future age.

See the chapter Copy

Douay-Rheims version of The Bible - 1752 version

32 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but he that shall speak against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.

See the chapter Copy




Matthew 12:32
35 Cross References  

[Then] the Son of man came eating and drinking [at festive occasions] and they said, ‘Look, He is a glutton and a drunkard and a friend of tax collectors and worldly people.’ It proves that [God’s] wise counsel is right by the way things turn out.”


Therefore I tell you, people will be forgiven of every sin and abusive word spoken [against God]. But abusive words spoken against the Holy Spirit will not be forgiven.


For the Son of man is lord [i.e., has authority] over the Sabbath day.”


And the person who was sown among the thorns is the one who hears the message, but the anxieties of the world [i.e., of life] and the deceptiveness of [material] riches choke the message and he becomes unproductive.


The enemy who scattered the weed seeds is the devil; the harvest time is the end of the world; and the harvesters are angels.


Just like the weeds were gathered up and burned with fire, so it will be at the end of the world.


Is not he the carpenter’s [i.e., Joseph’s] son? [And] is not his mother named Mary, and are not his brothers [named] James, Joseph, Simon and Judas?


Jesus replied to him, “The foxes have dens [in which to live] and the birds of the sky have nests [in which to roost]; but the Son of man does not have anywhere to lay His head.”


but what he will receive [back] a hundred times as much now in this life --- houses, and brothers, and sisters, and mothers, and children and property --- [yet] with persecutions. And in the coming age [he will receive] never ending life.


Truly I tell you, all of mankind’s sins and the abusive language that they use in speaking against God [and men] can be forgiven.


But the person who speaks against the Holy Spirit can never be forgiven, for he is guilty of a never ending sin.”


And every person who speaks an [abusive] word against the Son of man will be forgiven of it, but the person who speaks abusive words against the Holy Spirit will not be forgiven of it.


So, his master commended the dishonest property manager for his shrewdness. For worldly people are more shrewd in dealing with their own kind than are the people of light [i.e., God’s people].


who will not receive [back] many times as much [as he left in this life], and never ending life in the coming age.”


Then Jesus called out, “Father, forgive these people [i.e., the ones responsible for crucifying Him], for they do not know [i.e., realize] what they are doing.” Then the soldiers [See John 19:23] divided Jesus’ clothing among them by gambling for them.


[Then] the Son of man came eating and drinking [at festive occasions] and you said, ‘Look, he is a glutton and a drunkard, and a friend of tax collectors and worldly people.’


And there was much whispering about Him among the crowds. Some were saying, “He is a good man,” [but] others said, “No [he is not], he is [just] deceiving the crowd.”


Now He said this about the Holy Spirit, whom those who believed in Him were to receive [See Acts 2:38]. For [at that time] the Holy Spirit had not yet been given, since Jesus had not yet received splendor [in heaven].


They answered him, “Are you from Galilee, too? Search [the Scriptures], and you will see that no prophet will come from Galilee.” [Note: They were probably referring to “the prophet” predicted to come by Moses. Deut. 18:15].


Therefore, you people [must] repent [i.e., change your hearts and lives] and turn [back] again [to God] so that your sins will be blotted out and so that you may enjoy times of [spiritual] refreshment from the presence of the Lord [i.e., through the indwelling of the Holy Spirit].


[There He is exalted] high above all rulers and authorities and powers and dominion and every name [i.e., title of honor] that can be given, not only in this present age but [also] in the one to come.


[even] though I had previously spoken against Christ, and persecuted [Christians] and acted outrageously. However, I obtained mercy because I acted out of ignorance, not believing [in Christ].


This saying is trustworthy and deserves to be fully accepted: Christ Jesus came into the world to save sinners, and I am the worst of them all.


For physical training is useful to some extent [or, “for a short time”], but living godly is useful in every way, for it promises benefits [not only] for the present life, but [also] for the life to come.


[Solemnly] urge those who are rich in this present world not to be arrogant, nor to place their hope in the uncertainty of [their] wealth, but in God, who generously supplies us with everything to enjoy.


for Demas loved this world and [so] has deserted me and gone to Thessalonica. Crescens has gone to Galatia and Titus to Dalmatia.


It instructs us to give up ungodly living and worldly desires and to live sensible, righteous and godly lives in this present age,


Religion that is pure and uncorrupted in the eyes of [our] God and Father involves taking care of orphans and widows in their distress and keeping oneself unstained by the world.


Follow us:

Advertisements


Advertisements