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Luke 3:11 - An Understandable Version (2005 edition)

11 And he answered them, “The person who has two coats should give [one of them] to the person who does not have any; and the person who has food should do the same thing.”

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More versions

King James Version (Oxford) 1769

11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.

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Amplified Bible - Classic Edition

11 And he replied to them, He who has two tunics (undergarments), let him share with him who has none; and he who has food, let him do it the same way.

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American Standard Version (1901)

11 And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.

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Common English Bible

11 He answered, “Whoever has two shirts must share with the one who has none, and whoever has food must do the same.”

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Catholic Public Domain Version

11 But in response, he said to them: "Whoever has two coats, let him give to those who do not have. And whoever has food, let him act similarly."

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Douay-Rheims version of The Bible - 1752 version

11 And he answering, said to them: He that hath two coats, let him give to him that hath none; and he that hath meat, let him do in like manner.

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Luke 3:11
22 Cross References  

And the King will answer them and say, ‘Truly I tell you, since you did all this for one of my least [significant] brothers, you did it for me.’


But you should give to poor people what you have inside. [Note: This means either what is inside the dish or what is inside your heart]. And [then] you will see that everything is [ceremonially] clean to you [as well].


When Jesus heard this He said to him, “[There is] one thing you still lack. Sell all your possessions and distribute [the money] to poor people; become my follower, [and then] you will have treasure in heaven.”


Then Zacchaeus stood there and said to the Lord, “Look, Lord, I [plan to] give half of my possessions to poor people. And if I have cheated anyone out of something, [I promise] to repay them four times as much.”


For some of them thought, since Judas was in charge of the [money] bag, that Jesus was telling him, “Buy whatever we need for the [Passover] meal,” or that he was [being told] to give [money] to poor people [from it].


He was very devoted [to his religious principles] and had great respect for God, along with the members of his household. He gave [money] liberally to poor people and prayed to God regularly.


He said to me, ‘Cornelius, your prayer has been heard and God has taken account of your giving money to poor people.


As he stared at [the angel] in fright, he asked, “What is it, Lord?” [Note: The word “Lord” here could also be translated “Sir,” and its correct rendering depends on whether or not Cornelius understood the angel to be from God]. And the angel replied, “Your [continual] prayers and [generous] gifts to poor people have not gone unnoticed before God.


The person who has stolen must stop doing it; instead, he should work hard, doing something worthwhile with his own hands, so that he can have [money] to share with the person who needs it.


[Solemnly] urge those who are rich in this present world not to be arrogant, nor to place their hope in the uncertainty of [their] wealth, but in God, who generously supplies us with everything to enjoy.


[Urge them] to do what is good, to be rich in [the practice of] good deeds, to be generous and willing to share [with others].


For God is not [so] unjust as to forget the work you are doing and the love you have shown for Him, as you ministered to the saints [i.e., His holy people] and continue to minister [to them].


Religion that is pure and uncorrupted in the eyes of [our] God and Father involves taking care of orphans and widows in their distress and keeping oneself unstained by the world.


What good is it, my brothers [and sisters], if a person says he has faith but does not have [good] deeds? Can such faith save him?


Now whoever has [a sufficient amount of] life’s possessions and [then] observes one of his [Christian] brothers who does not have enough to get by on, but does not feel sorry for him [i.e., enough to help him out], surely a love for God does not continue to live in that person’s heart.


If a person says, “I love God,” yet [in reality] hates his brother, he is a liar. For the person who does not love his brother, whom he has seen, cannot [possibly] love God, whom he has never seen.


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