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Luke 2:35 - An Understandable Version (2005 edition)

35 and thus reveal the thoughts of many hearts. Yes, and a sword will cut you [Mary] to the heart [i.e., causing you inward pain].”

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More versions

King James Version (Oxford) 1769

35 (yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

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Amplified Bible - Classic Edition

35 And a sword will pierce through your own soul also–that the secret thoughts and purposes of many hearts may be brought out and disclosed.

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American Standard Version (1901)

35 yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.

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Common English Bible

35 so that the inner thoughts of many will be revealed. And a sword will pierce your innermost being too.”

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Catholic Public Domain Version

35 And a sword will pass through your own soul, so that the thoughts of many hearts may be revealed."

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Douay-Rheims version of The Bible - 1752 version

35 And thy own soul a sword shall pierce, that, out of many hearts, thoughts may be revealed.

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Luke 2:35
13 Cross References  

Then Simeon [asked God to] bless them and said to Jesus’ mother Mary, “Look, many Israelites will be caused to fall [i.e., into spiritual ruin] or rise [i.e., to spiritual renewal] because of Him. And [He will be] a ‘sign’ [for people] to speak against,


And there was a woman prophet named Anna, the daughter of Phanuel, from the tribe of Asher [i.e., she was a descendant of one of Jacob’s son]. (She was very old, having lived with her husband for [only] seven years after being married,


Now standing near Jesus’ cross were His mother; His mother’s sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala.


For it is to be expected [i.e., it is inevitable] that there would be dissensions among you, so that those who are approved [by God] can become known among you.


These antichrists left our group [i.e., withdrew their fellowship from us], but they were not [really a part] of us, for if they had been, they would have continued [to participate] with us. But, by their leaving us, it proved that none of them were [really] a part of our group [after all].


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