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John 15:2 - An Understandable Version (2005 edition)

2 He will cut off [See verse 6] every branch [i.e., follower of Christ] who is in [fellowship with] me that does not bear fruit. And He will prune every branch that does bear fruit, so it will bear more fruit.

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More versions

King James Version (Oxford) 1769

2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

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Amplified Bible - Classic Edition

2 Any branch in Me that does not bear fruit [that stops bearing] He cuts away (trims off, takes away); and He cleanses and repeatedly prunes every branch that continues to bear fruit, to make it bear more and richer and more excellent fruit.

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American Standard Version (1901)

2 Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.

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Common English Bible

2 He removes any of my branches that don’t produce fruit, and he trims any branch that produces fruit so that it will produce even more fruit.

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Catholic Public Domain Version

2 Every branch in me that does not bear fruit, he will take away. And each one that does bear fruit, he will cleanse, so that it may bring forth more fruit.

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Douay-Rheims version of The Bible - 1752 version

2 Every branch in me, that beareth not fruit, he will take away: and every one that beareth fruit, he will purge it, that it may bring forth more fruit.

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John 15:2
42 Cross References  

For to the person who [already] has something, [more] will be given, so he will have a larger amount [i.e., of understanding], but from the person who has [almost] nothing, even [the little] he has will be taken away from him.


Then He told them another parable: “The kingdom of heaven is similar to yeast, which a woman worked into a batch of dough [i.e., the amount was over half a bushel], until [the dough] was completely leavened [by it].”


But He answered and said, “Every plant that my heavenly Father did not plant will be uprooted.


Upon seeing a fig tree along side of the road, He approached it [i.e., expecting to find fruit on it], but found nothing but leaves. He said to the tree, “There will not be fruit on you ever again.” Immediately the fig tree withered up.


For to every person who has [something], more will be given, so he will have plenty. But from the person who has [virtually] nothing, even that [little bit] he has will be taken away [from him].


And even now the axe is ready to chop down the trees [i.e., you Jewish people]. Every tree [i.e., person] that does not produce wholesome fruit [i.e., godly, repentant lives] will be cut down and thrown into the fire [i.e., the final punishment of the wicked].


His winnowing shovel [Note: This was a process whereby grain was tossed into the air so that the wind could blow the husks away, leaving only good grain on the ground] is in His hand and He will completely clear off His threshing floor [by removing all of the husks]. And He will gather His wheat into the barn, but will burn up the husks with a fire that will never go out.”


Every tree that does not produce wholesome fruit should be chopped down and thrown into the fire.


Then there were those who were sown on fertile soil. These represent people who heard ‘the word,’ accepted it and yielded a crop of thirty, sixty and even a hundred times [as much as was planted].”


And those people [represented by the seed falling] on rocky ground are those who, upon hearing the word [of God], accept it gladly, but since they have no root [system], they believe it for [only] awhile, and [then] in times of trial fall away [from God].


[Jesus continued], “I am the real vine, and my Father is the owner of the vineyard.


I command you to do these things so that you will [demonstrate your] love for one another. [Note: Or this may mean that His command was to love one another, as in verse 12].


You people are already ‘clean’ [i.e., have been pruned of undesirable traits] because of [obedience to] the teaching I have given you.


If a person does not remain united to me, he will be thrown out as a [fruitless] branch and dried up. People gather up such branches and throw them into the fire to be burned [as fuel (?)].


My Father is honored by your bearing much fruit and [thus] showing that you are my disciples.


I protected them while I was with them by [the power of] your name which you gave me. [See verse 11]. I guarded them so that not one of them was lost except the “son of destruction” [i.e., Judas]. [This was] so that the Scripture would be fulfilled [Psa. 41:9 (?)].


But some of the branches [of a cultivated olive tree] were broken off [i.e., God’s rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews.


So, look at God’s kindness and severity. He was severe with those [Jews] who have fallen, but He is kind to you [Gentiles], if you continue to accept His kindness [i.e., by living for Him faithfully]. Otherwise, you too will be cut off [like the Jews were].


And we know that God works out everything for the good of those who love Him and are called [to serve Him] in harmony with His purpose [for them].


If I have the ability to speak in the languages of human beings and angels [Note: Perhaps the idea is supernaturally and eloquently], but do not have love [for people], I have become [no more than] a noisy gong or a clanging cymbal.


He gave Himself up for us, to buy us back from [enslavement to] all [kinds of] wickedness and to purify for Himself a group of people who belong to Him and who are eager to do good deeds.


Look carefully [at how you are living] so that no one falls away from God’s unearned favor, and that no “poisonous plant sprouts up” to cause trouble and corrupt many people [Note: This is an analogy from Deut. 29:16-18 being used as a warning against the evil influence of wicked people],


These antichrists left our group [i.e., withdrew their fellowship from us], but they were not [really a part] of us, for if they had been, they would have continued [to participate] with us. But, by their leaving us, it proved that none of them were [really] a part of our group [after all].


“I rebuke and discipline those I love, so be earnest and repent.


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