James 1:17 - An Understandable Version (2005 edition)17 Every good [thing that is given] and every perfect gift [received] is from above, coming down from the Father of [heavenly] lights, with whom there can be no change or shifting shadow [i.e., God always remains the same]. See the chapterMore versionsKing James Version (Oxford) 176917 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. See the chapterAmplified Bible - Classic Edition17 Every good gift and every perfect (free, large, full) gift is from above; it comes down from the Father of all [that gives] light, in [the shining of] Whom there can be no variation [rising or setting] or shadow cast by His turning [as in an eclipse]. See the chapterAmerican Standard Version (1901)17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning. See the chapterCommon English Bible17 Every good gift, every perfect gift, comes from above. These gifts come down from the Father, the creator of the heavenly lights, in whose character there is no change at all. See the chapterCatholic Public Domain Version17 Every excellent gift and every perfect gift is from above, descending from the Father of lights, with whom there is no change, nor any shadow of alteration. See the chapter |
So, Jesus spoke to them again [i.e., to the Jewish authorities. See 7:45], saying, “I am the light of the world. The person who becomes my follower will never live in [spiritual] darkness, but have the light of [i.e., for his] life [i.e., followers of Jesus will not live in error and sin but in truth and righteousness].”
For God, who said [Gen. 1:3], “Light will shine out of darkness,” has [also] shone in our hearts to provide [us with] the light of the knowledge of God’s splendor [as it shines] on the face of Christ. [Note: This allusion to “splendor shining on Christ’s face” may be a continuation of the analogy used in 3:13].
So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, “[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life.”
Jesus said to him, “Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above.” [Note: The words “from above” are also used in verse 31, but in this place they could also mean “again,” or “anew” and refer to the source of a person’s second birth].