James 1:1 - An Understandable Version (2005 edition)1 [This letter is from] James, a slave of God and of the Lord Jesus Christ, [who sends] greetings to the twelve tribes which are scattered throughout the world. [Note: This refers to Christians, probably of Jewish descent]. See the chapterMore versionsKing James Version (Oxford) 17691 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. See the chapterAmplified Bible - Classic Edition1 JAMES, A servant of God and of the Lord Jesus Christ, to the twelve tribes scattered abroad [among the Gentiles in the dispersion]: Greetings (rejoice)! See the chapterAmerican Standard Version (1901)1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting. See the chapterCommon English Bible1 From James, a slave of God and of the Lord Jesus Christ. To the twelve tribes who are scattered outside the land of Israel. Greetings! See the chapterCatholic Public Domain Version1 James, servant of God and of our Lord Jesus Christ, to the twelve tribes of the dispersion, greetings. See the chapterDouay-Rheims version of The Bible - 1752 version1 James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. See the chapter |
Jesus said to them, “Truly I tell you, [since] you have become my followers, in the time of new beginnings [i.e., the church age], when the Son of man sits on His glorious throne, you apostles will also sit on twelve thrones, judging [i.e., through their writings] the twelve tribes of Israel [i.e., God’s people].
Andrew, Philip, Bartholomew [i.e., the same person as Nathaniel. See John 1:45], Matthew [i.e., the same person as Levi. See Mark 2:14], Thomas [i.e., the same person as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same person as Judas, the son of James. See Luke 6:16], Simon the Cananaean [i.e., the same person as the Zealot. See Luke 6:15],
Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].
For, before certain [leaders] came from James [i.e., Jesus’ brother, a leader of the Jerusalem church, See Acts 12:17; 15:13-22], he had eaten [a social meal] with some Gentiles. But when these men came, he abruptly discontinued this practice out of fear of the circumcised ones [i.e., out of concern for what the Jews would think of him].
Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].
[This letter is from] Paul and Timothy, slaves of Christ Jesus, [and is being sent] to all the saints [i.e., God’s holy people] who are at Philippi [Note: This is a town in present-day northeastern Greece, and the first place in Europe where Paul established Christianity], along with the overseers [Note: These men were also called elders, shepherds or pastors] and deacons.
[This is being written by] Jude, a slave of Jesus Christ, and a brother of James [Note: This “Jude” was probably not the apostle. See verses 17-18], to those who have been called [by God], who are also loved in [fellowship with] God the Father, and who are kept [safe] in [fellowship with] Jesus Christ.