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Hebrews 4:1 - An Understandable Version (2005 edition)

1 So, as long as God’s promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section “entering into rest” refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9) . The “Sabbath day rest” is presented as a type of both].

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More versions

King James Version (Oxford) 1769

1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

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Amplified Bible - Classic Edition

1 THEREFORE, WHILE the promise of entering His rest still holds and is offered [today], let us be afraid [to distrust it], lest any of you should think he has come too late and has come short of [reaching] it.

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American Standard Version (1901)

1 Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.

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Common English Bible

1 Therefore, since the promise that we can enter into rest is still open, let’s be careful so that none of you will appear to miss it.

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Catholic Public Domain Version

1 Therefore, we should be afraid, lest the promise of entering into his rest may be relinquished, and some of you may be judged to be lacking.

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Hebrews 4:1
28 Cross References  

But if that slave, with evil intent, should think to himself, ‘My master will not be back very soon,’


Therefore, you people [must] repent [i.e., change your hearts and lives] and turn [back] again [to God] so that your sins will be blotted out and so that you may enjoy times of [spiritual] refreshment from the presence of the Lord [i.e., through the indwelling of the Holy Spirit].


True, but they [i.e., the Jews] were [really] broken off because they did not believe [in Christ], and you [Gentiles] remain [in God’s favor] because you do believe [in Him]. So, do not become arrogant [about it], but be fearful.


for everyone has sinned and falls short of God’s glory [i.e., His approval, or His perfect character].


So, the person who thinks he is standing firm [in the faith] should pay attention [to his life], so that he does not fall [away from God].


As workers together with God we urge you also, who have received God’s unearned favor, do not allow it to be for nothing,


Those of you who seek to be right with God by observing the requirements of the Law of Moses have severed yourselves from [your relationship with] Christ; you have fallen away from God’s unearned favor.


If we prove to be unfaithful [i.e., to our commitment to Christ], He [still] remains faithful [to His word], for He cannot deny Himself. [Note: This verse refers to Christ remaining true to His promise of either accepting or rejecting us. See Matt. 10:32-33].


Look carefully [at how you are living] so that no one falls away from God’s unearned favor, and that no “poisonous plant sprouts up” to cause trouble and corrupt many people [Note: This is an analogy from Deut. 29:16-18 being used as a warning against the evil influence of wicked people],


Pay careful attention so that you do not refuse [to hear] God when He speaks to you. [See verse 9]. For if those people [i.e., the Israelites] did not escape [judgment] when they refused [to hear] Him who warned them on earth [i.e., God speaking through Moses at Mount Sinai], how much less [likely] will we escape [judgment] if we reject Him who warns from heaven [i.e., Christ]?


Remember your leaders who told you God’s message. [Note: This probably refers to former preachers who had since died]. Consider the outcome of the way they lived and imitate their faith.


So I vowed in my anger, ‘They will not enter a state of rest with me.’”


So, we should do our best to enter into that state of rest, so that no one fails [to do so] by following the same example of disobedience [i.e., as seen in the Israelites. See verses 2, 6].


[So] then, a Sabbath “rest day” [still] remains for God’s people [i.e., for Christians, in heaven].


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