Galatians 4:3 - An Understandable Version (2005 edition)3 So also, when we [Jews] were like children, we were under bondage to the basic worldly rules [of the Law of Moses]. See the chapterMore versionsKing James Version (Oxford) 17693 Even so we, when we were children, were in bondage under the elements of the world: See the chapterAmplified Bible - Classic Edition3 So we [Jewish Christians] also, when we were minors, were kept like slaves under [the rules of the Hebrew ritual and subject to] the elementary teachings of a system of external observations and regulations. See the chapterAmerican Standard Version (1901)3 So we also, when we were children, were held in bondage under the rudiments of the world: See the chapterCommon English Bible3 In the same way, when we were minors, we were also enslaved by this world’s system. See the chapterCatholic Public Domain Version3 So also we, when we were children, were subservient to the influences of the world. See the chapter |
For you did not receive the Holy Spirit, to enslave you again to fear, [Note: Some translators take “Holy Spirit” here to be “spirit,” making the verse say “you did not receive the spirit of slavery”], but you received the Holy Spirit [or, a spirit] by adoption [who produces] sonship, so we can call out, “Abba” [which means] “Father.”
What then is [the benefit of] the Law of Moses? It was introduced [as part of God’s revelation] in order to define what sin was, until the seed [i.e., Jesus] would come, to whom the promise [of never ending life] was made. The Law of Moses was ordained through [the medium of] angels and [delivered] through the hand of an intermediary [i.e., Moses].
This set of circumstances contains an illustration; for these two women [Hagar and Sarah] represent the two Agreements [between God and mankind]. The one [Agreement], given at Mount Sinai, represents Hagar, whose children became [the Israelites], enslaved under bondage [to the requirements of the Law of Moses].
For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God’s message. You have become people who need “milk” and not “solid food.” [Note: The fundamental truths of Christianity are here figuratively spoken of as “milk,” while the more advanced teaching, such as Christ’s priesthood being like Melchizedek’s, is called “solid food”].