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Acts 8:1 - An Understandable Version (2005 edition)

1 And Saul was in full agreement with Stephen being put to death. And a great persecution broke out against the Jerusalem church, and all the disciples, except the apostles, were scattered throughout the districts of Judea and Samaria.

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More versions

King James Version (Oxford) 1769

1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.

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Amplified Bible - Classic Edition

1 AND SAUL was [not only] consenting to [Stephen's] death [he was pleased and entirely approving]. On that day a great and severe persecution broke out against the church which was in Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles (special messengers).

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American Standard Version (1901)

1 And Saul was consenting unto his death. And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.

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Common English Bible

1 Saul was in full agreement with Stephen’s murder. At that time, the church in Jerusalem began to be subjected to vicious harassment. Everyone except the apostles was scattered throughout the regions of Judea and Samaria.

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Catholic Public Domain Version

1 Now in those days, there occurred a great persecution against the Church at Jerusalem. And they were all dispersed throughout the regions of Judea and Samaria, except the Apostles.

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Douay-Rheims version of The Bible - 1752 version

1 AND at that time there was raised a great persecution against the church which was at Jerusalem; and they were all dispersed through the countries of Judea, and Samaria, except the apostles.

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Acts 8:1
35 Cross References  

But the rest of them grabbed his servants, physically abused them and [finally] killed them.


Therefore look, I am sending to you prophets, wise men and scholarly teachers. You will murder and crucify some of them; you will whip some of them in your synagogues and pursue them from town to town.


“You people are [like] salt on the earth. But if salt loses its flavoring ability, how will it ever get it back again? From then on it would be good for nothing except to be thrown out onto the roadway and walked on by people. [Note: This was mined salt which, when losing its “saltiness” due to exposure to the sun or rain, was simply disposed of by being dumped onto the roadway where people walked].


But they [i.e., the world] will do all these things to you for my name’s sake [i.e., because you are my disciples], for they do not know Him [i.e., God], who sent me.


The Jewish authorities will expel you from their synagogues. In fact, the time will come when whoever kills you will think he is doing a service to God.


But, you apostles will receive power when the Holy Spirit descends on you and [then] you will become My witnesses [i.e., to tell what you know] in Jerusalem, in [the countries of] Judea and Samaria, and [even] to the distant regions of the earth.”


Now in the church at Antioch there were [these] prophets and teachers: Barnabas, Symeon, called Niger, Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch [i.e., governor of Galilee], and Saul.


For David died and was buried with his forefathers and [his body] decayed after he had served his generation according to the purpose of God.


praising God and enjoying favor with all the people [of the area]. And every day the Lord added to their number [i.e., to the church] those who were being saved [i.e., upon their obedience to the Gospel].


and when your witness Stephen was killed, I stood there, approving [of it] and [even] guarding the clothing of those who stoned him to death.’


So, I was doing this in Jerusalem, having received [my] authority from the leading priests. I both imprisoned many of the saints [i.e., God’s holy people] and [even] voiced my approval when they were put to death [See 8:1].


and arrested the apostles and put them in jail.


“You men, go and stand in the Temple and speak to all the people words about this Life [i.e., about Jesus].” [See John 14:6].


But when the Jewish officials heard this, they were deeply convicted in their hearts and determined to kill the apostles.


And so the Council agreed [with Gamaliel's advice] and when they called the apostles back in, they had them beaten and ordered them never to speak in the name of Jesus [again]; then they released them.


This is the man who was with our forefathers and with the assembly [of Hebrews] in the wilderness [after] the angel had spoken to him at Mt. Sinai. He [is the one] who received the living messages [from God at Mt. Sinai] and gave them to us.


Now when the Council members heard these things they were enraged and ground their teeth at him.


They threw him out of the city and stoned him [to death]. Those who witnessed [the incident] placed their clothes at the feet of a young man named Saul.


Now when the apostles in Jerusalem heard that the people of Samaria had responded to the message of God, they sent Peter and John to them.


The godly men who buried Stephen’s body mourned over his loss very deeply.


Now the disciples, who had become scattered all over, went everywhere preaching the message [of God].


And Philip went down to the city of Samaria and proclaimed Christ to them.


So, the church throughout all of Judea, Galilee and Samaria was multiplied in number, enjoyed peace, was built up [spiritually] and lived in awe of the Lord and was comforted by the Holy Spirit.


These people know that God’s decrees require that those who practice such things deserve to die [i.e., either spiritual or temporal punishment], yet they not only do the same things [themselves], but even approve of other people who practice them.


Now I want you to know, brothers, that the things that happened to me have resulted in the advancement [of the influence] of the Gospel rather [than hindering it],


By [having] faith, he left Egypt, not being afraid of the king’s anger, for he endured [all the rigors of wandering in the desert] because he could see the invisible God.


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