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Acts 6:1 - An Understandable Version (2005 edition)

1 Now during the days when the disciples were multiplying in number [in Jerusalem. See verse 7], some Greek-[speaking] Jews began to complain to the Hebrews that their widows were being neglected in the daily distribution [of food].

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More versions

King James Version (Oxford) 1769

1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

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Amplified Bible - Classic Edition

1 NOW ABOUT this time, when the number of the disciples was greatly increasing, complaint was made by the Hellenists (the Greek-speaking Jews) against the [native] Hebrews because their widows were being overlooked and neglected in the daily ministration (distribution of relief).

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American Standard Version (1901)

1 Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration.

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Common English Bible

1 About that time, while the number of disciples continued to increase, a complaint arose. Greek-speaking disciples accused the Aramaic-speaking disciples because their widows were being overlooked in the daily food service.

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Catholic Public Domain Version

1 In those days, as the number of disciples was increasing, there occurred a murmuring of the Greeks against the Hebrews, because their widows were treated with disdain in the daily ministration.

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Douay-Rheims version of The Bible - 1752 version

1 AND in those days, the number of the disciples increasing, there arose a murmuring of the Greeks against the Hebrews, for that their widows were neglected in the daily ministration.

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Acts 6:1
38 Cross References  

“But it is too bad for you hypocritical experts in the Law of Moses and [you] Pharisees! [It is] because you withhold the kingdom of heaven from people, for you do not enter it yourselves, nor [do you] allow those who are trying to enter it to get in.


But when some men from Cyprus and Cyrene came to Antioch, they preached [about] the Lord Jesus to the Greeks [i.e., Gentiles] also.


and when he found him, he brought him [back] to Antioch. So, for an entire year Saul and Barnabas gathered the church together and taught many people. [It was] here in Antioch that the disciples were first [divinely] called Christians.


[In response to this prediction], the disciples decided to send as much relief as they could to help the brothers living in Judea.


Then those who responded [by faith] to the words [spoken by Peter and the apostles] were immersed, and about three thousand persons were added to them [i.e., the apostles] on that day.


They sold their belongings and property and divided [the money] among all [the believers] according to each one’s need.


praising God and enjoying favor with all the people [of the area]. And every day the Lord added to their number [i.e., to the church] those who were being saved [i.e., upon their obedience to the Gospel].


and gave it to the apostles, who distributed it to each person who had a need.


But many of the people who heard the message [of God] believed [in Jesus] and the number of men [alone] came to be about five thousand.


And more and more believers in the Lord, both men and women, were [being] added to the [people of the] Lord.


“We strictly commanded you not to teach in this name [i.e., the name of Jesus] and look [what you have done]; you have filled Jerusalem with your teaching and you intend to hold us responsible for this man’s [i.e., Jesus'] death.”


So, the twelve apostles called the whole group of disciples together and said to them, “It is not right that we should neglect preaching the word of God in order to serve meals [to people].


So, the message of God increased [in its influence] and the disciples multiplied in number greatly in Jerusalem, [so that even] a large number of [Jewish] priests became obedient to [the message of] the faith.


preaching boldly in the name of the Lord [and] speaking and arguing with the Greek-[speaking] Jews, but they were out to kill him.


So, Peter got up and went with them. When he arrived they took him to the upstairs room [where Dorcas’ body lay]. All the widows [i.e., her friends] stood near Peter, crying and showing [him] the coats and [other] clothing which Dorcas had made when she was alive.


Peter then reached out his hand and raised her up; he called the saints [i.e., God’s holy people] and the widows [back into the room] and presented her [to them] alive.


Or, if our gift is serving, we should devote ourselves to rendering service. Or, if our gift is teaching, we should devote ourselves to teaching.


Neither should you people complain as some of them did and were killed by the destroying angel [See Ex. 12:23 (?)].


Are they [i.e., Paul’s opponents there in Corinth] Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.


[I was] circumcised eight days after I was born; [I am] from the nation of Israelites; from the tribe of Benjamin and of Hebrew ancestry [i.e., an outstanding Hebrew]. As far as the Law of Moses is concerned, [I am] a Pharisee [i.e., a strict sect of the Jewish religion].


Show consideration for true widows [i.e., those destitute of family members to care for them].


[But] do not put a widow on the list [i.e., of people being helped by the church. See Acts 6:1] who is under sixty years old. [And she must] have been the wife of one man,


Continue to love [one another] as brothers.


Religion that is pure and uncorrupted in the eyes of [our] God and Father involves taking care of orphans and widows in their distress and keeping oneself unstained by the world.


Or, do you think that the Scripture says [this] for nothing? [Note: No specific passage is here cited, but the idea occurs in several Old Testament passages]. “The Holy Spirit, whom God has made to live in us, longs jealously [for us to be faithful to God].”


Do not complain against one another, brothers, so that you will not [have to] be judged [and condemned for it]. Look, the Judge [i.e., Christ] is standing at the door! [See verse 8].


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