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Acts 4:36 - An Understandable Version (2005 edition)

36 And Joseph, who was called by the apostles, Barnabas (which means “son of encouragement”), was a descendant of the Jewish tribe of Levi, whose family originated from [the island of] Cyprus.

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More versions

King James Version (Oxford) 1769

36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

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Amplified Bible - Classic Edition

36 Now Joseph, a Levite and native of Cyprus who was surnamed Barnabas by the apostles, which interpreted means Son of Encouragement,

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American Standard Version (1901)

36 And Joseph, who by the apostles was surnamed Barnabas (which is, being interpreted, Son of exhortation), a Levite, a man of Cyprus by race,

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Common English Bible

36 Joseph, whom the apostles nicknamed Barnabas (that is, “one who encourages”), was a Levite from Cyprus.

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Catholic Public Domain Version

36 Now Joseph, who the Apostles surnamed Barnabas (which is translated as 'son of consolation'), who was a Levite of Cyprian descent,

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Douay-Rheims version of The Bible - 1752 version

36 And Joseph, who, by the apostles, was surnamed Barnabas, (which is, by interpretation, The son of consolation,) a Levite, a Cyprian born,

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Acts 4:36
24 Cross References  

James and his brother John, the sons of Zebedee, to whom He gave the added name Boanerges, which means “Sons of Thunder,”


So, they sent [what was donated] to the elders [of the Judean churches] by Barnabas and Saul.


Barnabas and Saul returned [to Antioch] from Jerusalem after they had fulfilled their mission [i.e., of taking the contribution for the famine-stricken people of Judea. See 11:27-30]. They took John Mark [back to Antioch with them].


Now in the church at Antioch there were [these] prophets and teachers: Barnabas, Symeon, called Niger, Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch [i.e., governor of Galilee], and Saul.


And after the reading of the Law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, “Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak.”


As these men were ministering to the Lord [i.e., this probably means worshiping] and fasting, the Holy Spirit said [to one of them by way of inspiration]: “Set Barnabas and Saul apart for Me, [commissioning them] to do the work for which I have called them.”


So, as they were sent out by [the direction of] the Holy Spirit, they went down to Seleucia [a seaport], and from there they sailed on to [the island of] Cyprus.


The whole crowd remained quiet as they listened to Barnabas and Paul reporting on the [miraculous] signs and wonders God had performed among the Gentiles through them.


After Paul and Barnabas had a heated debate and argued with these men [over this issue], the brothers [of the Antioch church] decided that Paul and Barnabas, along with certain others, should go up to Jerusalem and discuss the question with the apostles and elders there.


Barnabas [agreed, and] wanted to take John Mark [his cousin, See Col. 4:10] with them.


A heated discussion developed [over this matter] so that Paul and Barnabas went their separate ways [over it], with Barnabas sailing for Cyprus and taking [John] Mark with him.


Some of the disciples from Caesarea went with us also, bringing with them Mnason from Cyprus, an early disciple, with whom we were to live [while in Jerusalem].


When we sighted Cyprus [i.e., a large island], we sailed past it on our port side and arrived at Tyre [i.e., a major seaport] in Syria [i.e., on the west coast of Palestine], where the ship was to unload its cargo.


We headed out to sea from there and sailed along the sheltered side of Cyprus because the wind was against us.


So, Barnabas brought him to the [other] apostles and explained to them how he had seen the Lord [while] traveling on the road [to Damascus] and how he had boldly preached in the name of Jesus in that city.


But the person who prophesies speaks [God’s message] to people to build them up [spiritually], encourage them and comfort them.


Or, are Barnabas and I the only ones who must have a [secular] job for our living?


Then, fourteen years later I went up to Jerusalem again, [along] with Barnabas, and I took Titus also with me [this time].


Then the rest of the Jews also discontinued [eating with Gentiles] along with Peter, until even Barnabas was influenced to go along with this hypocritical practice.


Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].


Aristarchus, my fellow-prisoner, sends you his greetings, along with Barnabas’ cousin [John] Mark. [See Acts 12:12]. (You have received instructions to welcome Mark if he comes to you).


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