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Acts 3:13 - An Understandable Version (2005 edition)

13 The God of Abraham, Isaac, and Jacob --- the God of our forefathers --- has highly honored His servant Jesus, whom you people turned over [to the Roman authorities] and denied [Him freedom] in the presence of [governor] Pilate, who had already decided to release Him.

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More versions

King James Version (Oxford) 1769

13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

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Amplified Bible - Classic Edition

13 The God of Abraham and of Isaac and of Jacob, the God of our forefathers, has glorified His Servant and Son Jesus [doing Him this honor], Whom you indeed delivered up and denied and rejected and disowned in the presence of Pilate, when he had determined to let Him go. [Exod. 3:6; Isa. 52:13.]

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American Standard Version (1901)

13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him.

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Common English Bible

13 The God of Abraham, Isaac, and Jacob—the God of our ancestors—has glorified his servant Jesus. This is the one you handed over and denied in Pilate’s presence, even though he had already decided to release him.

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Catholic Public Domain Version

13 The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, has glorified his Son Jesus, whom you, indeed, handed over and denied before the face of Pilate, when he was giving judgment to release him.

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Douay-Rheims version of The Bible - 1752 version

13 The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released.

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Acts 3:13
46 Cross References  

“All things have been entrusted to me by my Father and no one [truly] knows the Son except the Father. And neither does anyone [truly] know the Father except the Son and that person to whom the Son wants to reveal Him.


and turn Him over to the [unconverted] Gentiles, who will mock, whip and crucify Him; then on the third day He will be raised up.”


‘I am Abraham’s God, and Isaac’s God and Jacob’s God.’ [So], He is not God to those who are [physically] dead, but [He is] God to those who are [still] alive.”


So, they chained Him, led Him away and turned Him over to Pilate, the [Roman] governor.


Then Jesus came and spoke to them, saying, “I have been given all authority in heaven and on earth.


But the leading priests stirred up the crowd to insist that Pilate release Barabbas to them instead.


But Peter denied it, saying, “Woman, I do not [even] know Him.”


Then Pilate said to the leading priests and to the crowds [that had gathered], “I do not find anything wrong with this man.”


And do not pass [hypocritical] judgment [on other people. See Matt. 7:1-5] and you will not receive such judgment [on yourselves]. And do not condemn [others] and you will not be condemned [yourselves]. Release people [i.e., from guilt for offending you] and you will be released [i.e., by God (?)]


His disciples did not understand these things at first, but after Jesus received splendor [in heaven], then they remembered that these things had been written about Him [in Scripture] and that people had done such things to Him.


They shouted out again, “[No], not this man. [We want] Barabbas!” [Note: Ironically, Barabbas’ name means “son of the father”]. Now Barabbas was a robber.


Jesus answered him, “You would not have any authority over me unless it were given to you from above [i.e., from God]. So, the person who turned me over to you is guilty of a worse sin.”


After [hearing] this, Pilate tried to release Jesus, but the Jews shouted out, “If you release this man, you are no friend of Caesar’s. Everyone who claims to be a king [i.e., as they had accused Jesus of doing. See 18:37] is in opposition to Caesar.”


Then they shouted out, “Take him away; take him away and crucify him!” Pilate replied to them, “Do you want me to crucify your king?” The leading priests answered, “We do not have any [other] king, except Caesar.”


Now He said this about the Holy Spirit, whom those who believed in Him were to receive [See Acts 2:38]. For [at that time] the Holy Spirit had not yet been given, since Jesus had not yet received splendor [in heaven].


And he said [to me], ‘The God of our forefathers has appointed you to know His will and to see the Righteous One [i.e., Jesus], and to hear His voice [speaking to you].


But, I declare to you, I am serving the God of our forefathers according to the ‘Way,’ called [by my detractors] a sect, and I believe everything that is in harmony with the Law of Moses and what is written in [the writings of] the prophets.


And when Peter saw [the crowd assembling] he gave this explanation: “Men of Israel, why are you so shocked at [what happened to] this man? And why are you gazing at us, as though it were by our power or godly qualities that we caused him to walk?


You [Jews] were the first ones to receive this blessing when God raised up [i.e., selected] His Servant [i.e., Jesus] and sent Him to turn all of you [away] from your sins.”


For [truly] it was both Herod and Pontius Pilate, together with the Gentiles and the people of Israel, who gathered together in this city [of Jerusalem] against your Holy Servant Jesus


while you perform [miraculous] healings and signs and wonders through the name [i.e., by the authority] of your Holy Servant Jesus.”


‘I am the God of your forefathers Abraham, Isaac and Jacob.’ Moses shook with fear, not [even] wanting to look [at the bush].


They are descended from our forefathers; they are the ones from whom Christ was born physically. He is God over everything [Note: Or this may be “God is over everything”] and should be praised forever! May it be so.


But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God’s unearned favor that He would experience death for every person.


and the Living One. I was dead, and see, I am [now] alive forever and ever! And I possess the keys of death and of the unseen place of departed spirits.


[It is also] from Jesus Christ, who is the Faithful Witness [to the truth], the Firstborn from the dead [i.e., the first One raised never to die again], the Ruler of the kings of the world. May there be honor and power forever and ever to Christ, who loved us and released us from our sins by His blood [Note: Some manuscripts say “washed us” since the two Greek words are spelled almost alike].


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