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Acts 24:25 - An Understandable Version (2005 edition)

25 And as he discussed the matters of doing right, and [maintaining] self control and the coming judgment, Felix became terrified and answered, “Go on away for now; I will call you back when it is convenient for me.”

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More versions

King James Version (Oxford) 1769

25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

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Amplified Bible - Classic Edition

25 But as he continued to argue about uprightness, purity of life (the control of the passions), and the judgment to come, Felix became alarmed and terrified and said, Go away for the present; when I have a convenient opportunity, I will send for you.

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American Standard Version (1901)

25 And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.

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Common English Bible

25 When he spoke about upright behavior, self-control, and the coming judgment, Felix became fearful and said, “Go away for now! When I have time, I’ll send for you.”

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Catholic Public Domain Version

25 And after he discoursed about justice and chastity, and about the future judgment, Felix was trembling, and he responded: "For now, go, but remain under guard. Then, at an opportune time, I will summon you."

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Douay-Rheims version of The Bible - 1752 version

25 And as he treated of justice, and chastity, and of the judgment to come, Felix being terrified, answered: For this time, go thy way: but when I have a convenient time, I will send for thee.

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Acts 24:25
99 Cross References  

But they made fun of it, and went on about their business, one to his farm, another to his store.


And when He does come, He will bring conviction to the world regarding sin [i.e., exposing it and producing guilt], regarding what is right [i.e., upholding godly standards], and regarding judgment [i.e., showing that sin condemns].


And He commanded us to preach to the people and to testify that He [i.e., Jesus] is the One whom God ordained to be the Judge of people who are [now] alive and those who have [already] died.


But when the Jews of Thessalonica learned that Paul was proclaiming the message of God at Berea also, they went there too, and incited and upset the crowds.


As his custom was, Paul went into the synagogue, [and] for three Sabbath days [in a row] he taught them from the Scriptures,


Now when the people heard about the resurrection from the dead, some of them made fun of it, but others said, “We would like to hear [more] from you about this again.”


Now when the people heard this message [of Peter and the other apostles, See verse 14], they were convicted [of its truth] in their hearts and said to Peter and the other apostles, “Brothers, what shall we do [about our condemned condition]?”


I have a hope in God that there will be a resurrection both for those who have done right and those who have done wrong, just as the Jews themselves also expect.


He had hoped, along with everything else, that he would receive money from Paul, so he sent for him more frequently and had discussions with him.


Agrippa said to Paul, “You expect to persuade me to be a Christian with such little effort [or, in such a short time]?”


but get up, and enter the city [of Damascus] and [there] you will be told what you must do.”


So, I urge you, brothers, because God is so merciful [to us], to offer your bodies as a living sacrifice, [fully] dedicated and very pleasing to God. For this is a reasonable [or spiritual] way for you to worship [or serve] Him.


So then, every one of us [i.e., including Christians] will have to give an account of himself to God.


This will be done on the day when God judges the secrets of men’s [hearts] through Christ Jesus, according to [the teaching of] my Gospel.


So, do not judge anything until the appointed time, when the Lord returns [i.e., to do the judging] He will both shed light on the hidden things done in the dark and make known the motives of people’s hearts. Then each person [i.e., who deserves it] will receive praise from God.


For we must all appear in front of the judgment bar of Christ, so that each one of us may receive what is due him for what he had done while in his [physical] body [i.e., on earth], whether it be good or bad.


for God said [Isa. 49:8], “I listened to you at the right time [i.e., when you needed my favor], and I helped you on the day of your salvation.” Look, now is the right time [to accept God’s favor]; now is the day of salvation.


But the Scriptures indicate that everything [i.e., everyone] is under the control of sin, so that the promise [of never ending life] could be available [only] to those who have faith in Jesus Christ.


gentleness and self-control. There can be no law against [practicing] these things.


In the presence of God and of Christ Jesus, who will judge [both] those still alive and those who have already died, and in view of His appearing [i.e., at His second coming] and His kingdom [i.e., when it is revealed in its eternal splendor], I solemnly urge you:


[He must be] hospitable, someone who loves what is good, sensible, upright, devout and self-controlled.


And the sight [of all these things] was so terrifying that Moses said [See Deut. 9:19], “I tremble with fear.”


But [instead], encourage one another each day, as long as it is [still] called “Today,” so that none of you becomes stubborn [as a result] of the deceitfulness of sin.


So, as long as God’s promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section “entering into rest” refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9) . The “Sabbath day rest” is presented as a type of both].


and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John’s and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.


And just as it is destined for people to die one time, and [then] after that to be judged,


You believe that there is [only] one God; that is good! Even the demons believe [that], and they shudder [with fear at the thought].


But instead, set aside a place in your hearts where Christ is [in full control as] Lord, and be prepared always to give a suitable reply to every person who asks you for a reason why you have an inner hope. But [be sure you do it] in a meek and respectful way, however.


and self-control along with your knowledge, and endurance along with your self-control, and godliness along with your endurance,


Here is how the children of God and the children of the devil can be recognized: All those who do not continue to do what is right do not belong to God. Also, the person who does not continue to love his brother [or sister does not belong to God].


Little children [i.e., dear ones], do not allow anyone to lead you astray [from the truth]; the person who continues to do what is right is [considered by God as] righteous, even as Christ is righteous.


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