Acts 24:25 - An Understandable Version (2005 edition)25 And as he discussed the matters of doing right, and [maintaining] self control and the coming judgment, Felix became terrified and answered, “Go on away for now; I will call you back when it is convenient for me.” See the chapterMore versionsKing James Version (Oxford) 176925 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. See the chapterAmplified Bible - Classic Edition25 But as he continued to argue about uprightness, purity of life (the control of the passions), and the judgment to come, Felix became alarmed and terrified and said, Go away for the present; when I have a convenient opportunity, I will send for you. See the chapterAmerican Standard Version (1901)25 And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me. See the chapterCommon English Bible25 When he spoke about upright behavior, self-control, and the coming judgment, Felix became fearful and said, “Go away for now! When I have time, I’ll send for you.” See the chapterCatholic Public Domain Version25 And after he discoursed about justice and chastity, and about the future judgment, Felix was trembling, and he responded: "For now, go, but remain under guard. Then, at an opportune time, I will summon you." See the chapterDouay-Rheims version of The Bible - 1752 version25 And as he treated of justice, and chastity, and of the judgment to come, Felix being terrified, answered: For this time, go thy way: but when I have a convenient time, I will send for thee. See the chapter |
So, as long as God’s promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section “entering into rest” refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9) . The “Sabbath day rest” is presented as a type of both].
and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John’s and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.